Edited & Curated by Dawn Mischele

Month: June 2020 Page 1 of 2

Eating with My Eyes

by Eligh Kindall

(A.N.) The following is a series of excerpts from Eligh’s Foodways During COVID-19 WordPress website. If you’d like to see the rest of their work, check out their site!

“Traveling to Idaho” by me

The beginning of spring quarter at The Evergreen State College was the beginning of many firsts for me. Though I was originally supposed to head back to Washington at the end of spring break, I was now staying at my mother’s house in Boise Idaho for the foreseeable future and starting my first quarter of online school ever. The COVID-19 pandemic had become a national emergency, and schools and businesses were closing. Above is an illustration of my me, my girlfriend, our cat, and our fish on our trip from Olympia to Boise at the beginning of spring break, unaware that when break was over, we would not be coming back. I was also beginning a cooking class- something I had also never done before and that sounded rather interesting to attempt in a remote-learning environment.

The first assignment I had as a student new to this program spring quarter was a big pivot for the students continuing from winter quarter.  Not only had their study abroad trips to China, Greece, and Italy been cancelled, but so too were case studies of immigrant foodways involving travel.  And, what for me seemed a natural focus in our key program text–the chapter on the 2003 coronavirus outbreak in China, was precisely the part of Fuchsia Dunlop’s eating memoir that prior to spring quarter no one except the faculty had read.  Here’s the “choice cut” from Dunlop’s chapter nine around which Comparative Eurasian Foodways:  Immigrant Experiences pivoted spring quarter. 

Choice cut from Dunlop: ch 9, p 150

“It was February 2003. I’d just arrived in China to start researching my second book, a collection of recipes from Hunan Province, and now I was in the midst of a major health panic. Hordes of frightened migrant workers were fleeing the centre of the growing epidemic in Guangdong Province, and many of them were returning to Hunan, which is precisely. where I was planning to spend the next four months. And, of course, most of that time would be spent in the company of chefs, now pinpointed as the main human vectors of the epidemic.”  (Dunlop and Wilson 150)

This quote was followed by these writing prompts for the week one eating memoir assignment of spring quarter’s Foodways During COVID-19 project.

Begin your post with an image of your own creation, one that illustrates how you determine the value of food. During WA State’s lockdown and social distancing what did you eat, why, and with whom? Upload a photo. Do NOT follow the faculty example as your goal is to demonstrate your own work, not to develop and illustrate an online curriculum for CEF: IE. The image included above was chosen to illustrate how Fuchsia Dunlop illustrated the value of food. What does this image say about Dunlop being a professional food writer in China and spending her time with chefs during the SARS outbreak?Bats, civet cats, pangolins?  What might you like to know about human-animal eating relationships–zoonoses–and evolutionary forces that have shaped diseases? (Here are two resources: Scott’s “Zoonoses a Perfect Epidemiological Storm” and Zhan’s Civet Cats, Fried Grasshoppers, and David Beckham’s Pajamas: Unruly Bodies after SARS.”) Who are you as an eater and how has your eating been shaped by your travel experiences? Who in your family lineage of immigrants most shaped your eating? What historical factors shaped their migration? What connections can you make to news in the world around you and the relationship between social distancing in the time of COVID-19 and contemporary immigrant foodways?

Following these prompts my faculty included this note: “I’m writing this on 3.24 and here’s the New York Times’ headline: “Yelled At, Attacked: Chinese-Americans Fear for Their Safety.” And according to a Food Navigator website headline our appetites are ethnically effected: “Coronavirus: ‘Dramatic Decline’ in Taste for Chinese and Italian Cuisines.”

I did not know it, but this period of my life would become a period of immense growth for me. After a few weeks, I had established a clear learning path: I would illustrate my images that went with my eating memoirs as a way to draw a bridge between art, food, and culture within the context of the program. A lot changed over this period of time. I got an iPad with my stimulus check because I had no reliable way to attend classes or turn in work online. by week 6, I had my iPad, and was able to start integrating in some digital drawings. In this collection you will be able to see the transition between different mediums (watercolor, colored pencil, pen, and digital) and the progress that I made within them.

Eating With My Eyes: An Illustrated Eating Memoir

Week 5
“Sharks fin soup” by me

“People want to eat delicacies like shark’s fin just because they are rare and expensive, and because they are the kind of thing emperors used to eat” (Dunlop and Wilson 262)!

I decided to illustrate my own interpretation of shark’s fin soup, not just because it is a dish of relevance throughout the entire book, Shark’s Fin and Sichuan Pepper: A Sweet Sour Memoir of Eating in China (heck, it’s right there in the title), but also because chapter 16 describes the dish as a luxurious delicacy with quite a bit of “snob value” (Dunlop and Wilson 261). This class-defining dish eaten by the rich is clear evidence that food can be, and has been used as a way to define people as “in” or “out.”

It is very clear that just as our food is defined by us, many people have been defined by it. People have historically used food to identify who is in, who is out, who is the same, and who is the other. When visiting Uyghur, Dunlop writes, “For the Chinese, of course, this was always a Barbarian land” (Dunlop and Wilson 239). The label of “barbarian” or “savage” has long been used to dehumanize people and justify discrimination against them. “While the Uyghurs drink tea… they show their nomadic heritage in their liking for yoghurt and other Dairy foods” (Dunlop and Wilson 239). Stereotyping is a harmful form of discrimination, and this shows how it even affects the culinary world.

 Another example of food stereotyping is mentioned in Choice Cuts: A Savory Selection of Food Writing From Around the World and Throughout History, by Mark Kurlansky. It is a writing by French Larousse Gastronomique on American food in 1938. It is explained that “many are the people, here in France, who think, even write, that American cooking is barbaric, and that, in general, Americans do not know how to eat or drink” (Kurlansky 409). This is a reminder that every group of people has their own version of the barbarian. As shown in Astoria: Astor and Jefferson’s Lost Pacific Empire, for the settlers in America, it was those native to America who were the barbarians. That narrative in many ways has remained to this day. However, many white Americans never experience being the “other” or the “barbarian.” This writing is an alternative narrative to most that are distributed in America in that it provides that perspective.

Another reason I chose to illustrate Shark’s fin soup, is that there aren’t very many signs of danger that are as jarring as a dorsal fin poking out of the water. I wanted to depict the danger of food as fuel for prejudice and show what a looming threat (just like a shark’s fin in the water) it is. Food can either fuel oppression, or it can fuel resistance to it. It has great power to break down barriers and bring people together. Larousse goes on to write that American food “is different than ours, but that does not necessarily mean that it is bad” (Kurlansky 409). Even though food can be an identifier of our differences, it should not identify those things as good or bad. Narratives produced in the media are often used to divide people by their differences, and to make the words “different” and “bad” synonymous. If food is used alternatively to celebrate differences, then maybe, one day even shark and man will be able to sit down together at the dinner table as equals.

Food Lab
“Black Beans and Kidney Beans” by me

For the week 3 food lab, I cooked both options a and b so didn’t have a new recipe to follows for this week. I decided to make a recipe for quinoa chili that my girlfriend and I love to make. Black bean soup was one of the famous American dishes listed in Larousse Gastronomique on American Food, and though it isn’t black bean soup, black beans are a central ingredient. Also, because black beans were a star ingredient in week 3’s cooking lab, it seemed close enough to what I could have been making this week. This dish is also relevant because the recipe calls for both salt and sugar, and as mentioned in Choice cuts, the French “criticize Americans…  for their habit of mixing salt with sugar” (Kurlansky 409). This chili is an incredible vegan dish, especially during the COVID 19 pandemic, as it is a wonderful meal when you are stuck inside, and beans are a long lasting food that is very nutritious. I recommend serving it with cilantro and avocado.

The ingredients:

• 1 tablespoon olive oil

• 1 medium yellow onion

“Yellow Onion” by me

• 4 cloves of garlic

• 2 medium sweet potatoes

“Sweet Potatoes” by me

• 2 medium red bell peppers

“Red Bell Pepper” by me

• 1 tablespoon chili powder

• 1 table spoon chipotle chili powder

• 1 teaspoon ground cumin

• 1 1/4 teaspoon kosher salt

• 2 1/2 cups low-sodium vegetable broth

• 1 (8-ounce can) low-sodium tomato sauce

• 1/2 cup uncooked quinoa

“Quinoa” by me

• 1 (15-ounce) can black beans

• 1 (15-ounce) can red kidney beans

•1/2 teaspoon granulated sugar.

Drawing Food

My artistic decisions were guided by the content and themes of the reading, as explained above. I’m trying to switch up the medium I use for my illustrations each week as a way to ensure that I have to draw something new even if an ingredient is repeated in a future lab. I chose to use water color as my medium for this week because a shark is an aquatic animal and it made sense to use water for a picture of one. I don’t paint very often and saw this as a good learning opportunity. As I try new things with food, I also want to try new things with art. It was a little challenging but I was overall pretty satisfied with how the illustrations turned out. I want to focus less on illustrations of produce next week, to make sure that I get in some drawings of spices, sauce, etc.

Gluttony and Dumplings

 Week 4
“A Lord MEyors Day Nightmare” by me

“The only way to recover my wanton old appetite is to draw a deliberate blind over all the evidence, to switch off my brain, and to eat without thinking” (Dunlop and Wilson 281).

Though there are many differences (as well as similarities) between different cultures and their cuisines, one thing many cultures surely have in common, is the gluttonous corruption of the food industry. Unethical sourcing of food such as factory farming has taken over many aspects of the food industry. Many people across various cultures are aware of the effects of the food industry; contributing to global warming, depleting important resources, etc., and find that the only way to get through their meals is to eat without thinking. Many people can’t confront what they are putting in their bodies these days, and while there are many people who do not have a choice, blindness to these issues only empowers them to continue. The corruption of food is all over, and it silences everybody it touches.

I chose to illustrate myself in my own rendition of the engraving “Fatal Effects of Gluttony: A Lord Mayor’s Day Nightmare” (Whalen) (Williams and Garfield Week 4), as a way to acknowledge the ways that I have contributed to the gluttonous corruption of the production and consumption of food. The turtle straddling my chest in the painting has a dumpling shell, and a cabbage man points a sriracha bottle at me with hands made of scallions as a tofu monster jumps at me in the foreground. In a way, this is a pleasant reminder to me of some of the mindfulness that I have had when making my food choices. The plant-based beings attacking me are representative of a meatless meal and my vegan diet. Though it isn’t for everybody, my diet is one of the ways that I am mindful when I eat. Though my illustration is a confession that like Lord Mayor and Fuchsia “I have been reckless in my omnivorousness” (Dunlop and Wilson 286), it is also a reminder of how I have contributed to progress. After referring to the engraving, Dunlop explains that it makes her think of something her friend once told her: that “All the animals I’d eaten in the course of my life would sit in judgement over me after I was dead” (Dunlop and Wilson 284). If this is true, I certainly would not want to have eaten shark. Should people only eat what they could fight off with their hands? For me, that leaves only plants.

In many ways, food itself can be the very thing to heal the harmful effects of the corruption of food. As food brings people together and breaks down barriers, it naturally encourages thoughtfulness. It is the people who have corrupted it. But as long as there are cultures to identify with food and share it, there will be hope for resistance against reckless consumption. Dunlop explains on the subject of trying new foods, that “of course, once eaten, the deed is done, the taboo broken, and it’s really not so bad after all” (Dunlop and Wilson 310). In the right hands, food can be a tool for breaking taboos and resisting manipulation. This is more important than ever today. Our awareness is under attack as the media runs rampant with narratives obscuring the truth and justifying doing so. As Immigrants are being shut out of the US, it seems very possibly that we are approaching a nail in the coffin for the deceased, so called “information age.” And though narratives in the media may say otherwise, we have lost touch with our food, and it isn’t natural to be that way.

Food Lab
“The Dumpling” by me

I love dumplings, so I was very excited for this week’s food lab. Stephen, our chef-TA, made Tina Hsia Yao’s Chinese New Year Dumplings from our text Heirloom Kitchen. I had never made them before, and I was eager to learn and become a little more culinarily informed. They tasted incredible, but didn’t turn out looking like the perfectly shaped dumplings that I had pictured, and that I have pictured below. Yes, that technically means that I myself am guilty of obscuring the truth, but it’s one little drawing of a dumpling and my pride is on the line. I followed the recipe exactly, but substituted meat with beefless grounds and tofu. Though they didn’t look perfect, it was still very rewarding to accomplish this meal, and I am excited to be able to in the future.

Recipe for Chinese New Year Dumplings

FOR THE DOUGH:

4 cups (500 g) all-purpose flour, plus more for dusting

1 cup warm water.

FOR THE FILLING:

1 head Napa cabbage

1 lb ground pork

1/4 cup (60 g) minced soft tofu

“Tofu and Beefless Ground” by me

2 tbsp minced ginger

2 scallions, thinly sliced

“Cabbage and Scallions” by me

1 tbsp soy sauce, plus more for serving

2 tbsp white wine

FOR SERVING:

Soy sauce

Hot chili oil*

This is a progress shot of the drawing of the engraved by me

Stippling Beans and Food Banks During COVID

Week 6
An illustration of the Thurston County food-bank Logo by me

(Wheeler and Sundean Thurston County Food Bank)

“Food insecurity is a characteristic of our food system, one that has been amplified, not created by the COVID pandemic” (Williams and Garfield Pandemic Academy)

During the presentation “Eating During COVID-19: Food Banks and Cooking With Food Insecurity” on May 5th, Robert Coit, of the Thurston County Food-bank explained “people without enough income don’t have access to enough food, the right food, or just food in general” (Coit). Many people experience food insecurity, and as Sarah Williams explained, these issues have not been created by the COVID-19 Pandemic. The pandemic has simply brought pre existing insecurities of the food system to people’s attention.

The systemic inequalities in our food system are a big issue right now, but it is also important to remember that it has been that way for a long time. This is just one example of the inequalities that the COVID-19 pandemic has brought to light. In class, we have talked a lot about the social implications of the pandemic, and none of them are new. They were created by people, But amplified by the pandemic. The people who get sick are the same people who go hungry. The attention that the pandemic has brought to the insecurities of our food system is very important, but it is also important that these issues remain relevant not only in a state of crisis, but also in day to day life.

Robert Coit seems to be very hopeful that this will be the case. He explains, “what I hope is that when things return to normal, there is more of that continuing sense of wellbeing and community…  These crises bring out the best in people” (Coit). Robert Coit isn’t the only one who recognizes the ways the Pandemic has been a catalyst for some positive change. On Soul Fire Farm’s COVID-19 response, it says “This outbreak reveals the interconnectedness of our world…  It is showing, conclusively, that the health and well being of one is intimately bound to the health and well being of all” (Soul Fire Farm). The Food Bank, and Soul Fire Farm are just two organizations working to end inequality in our food system, and their optimism in the face of two separate yet connected health crises, is something we could all use. It is a testament that there are forces working against the oppressive nature of the society we live in. Even in everyday life, the health of one is bound to the health of all. If people are able to maintain that perspective as we ride out COVID-19, then perhaps equality in our food system will be attainable.

Cooking Lab

This week’s food lab was chili, which is what I cooked last week. However, this chili was very different from the chili that I made for the last cooking lab, and as I explained last week, chili is a perfect food to eat during a pandemic. This Chili was much sweeter than the one I made last week, and it contained Mixed vegetables, which I have actually never had in Chili. I followed the recipe exactly, except I used meatless crumbles instead of turkey. It fed my whole family, and though we did polish off the entire pot, we were stuffed. The bread in the broth was another thing that I’ve never tried, but I loved it. It thickened up the chili really well, and it was delightful to come across small chunks of bread in the broth from time to time.

The Recipe:
“Stippled Beans” by me

2 large yellow onions + 2 tbsp cooking oil, caramelized

“Stippled Onion” by me

2 tbsp extra-virgin olive oil

1/2 tsp red chili flake

1/4 tsp cinnamon

1/2 tsp freshly ground black pepper

1 tsp cumin

1 tsp coriander

1/2 tsp paprika

1/4 tsp ground Pasilla chili powder

“Stippled Chili Powder” by me

1/2 tsp ground California chili powder

2 cloves garlic, minced fine

1 tbsp tomato paste

1 15-oz. can mixed vegetables

3 15-oz. can kidney beans

1 28-oz. can diced tomatoes

About 3-4 cups vegetable stock

2 slices plain white bread, torn into small pieces, for thickening

Drawing Lab

For my recipe illustrations this week, I decided to do stippled ink drawings. I’m trying to make sure that I never use the same medium for two consecutive weeks as a way to ensure that if I ever have an ingredient repeated, I still have to draw it. For the most part, it should actually be possible to avoid ever having to redraw an ingredient, but this week I chose to draw an onion (even though I already drew one last week) as a way to show how two different mediums can wildly change the same image. I also chose to stipple-shade instead of coloring the illustrations, because the way the individual dots come together to create an image seemed symbolic of the concept of the individual being tied to the collective.

I also drew beans again despite having drawn them last week, but that’s just because beans happen to be the essential ingredient for both recipes. This is a good example of why switching mediums was a good idea! These drawings were definitely the most time-consuming ones I have completed so far, but I really enjoyed the process and I was pretty happy with the way the drawings turned out. Drawing food is getting a little bit easier each week. That being said, if I ever have to draw beans again I might cry.

In the book Salt, Fat, Acid, Heat: Mastering the Elements of Good Cooking, Samin Nosrat writes, “the choice to embellish this book with illustrations rather than photographs was deliberate. Let it liberate you from the feeling that there’s only one perfect version of every dish. Let it encourage you to improvise, and judge what good food looks like on your own terms” (12). This is how I feel about my illustrated cooking labs. Also, it liberates me to illustrate, rather than photograph the process because if my food does turn out looking objectively bad, nobody needs to know.

For the illustration at the top of my eating memoir, I chose to illustrate the logo of the Thurston County Food-bank. I just got an iPad for school and for art, and this is the first digital drawing that I have done for this project. It was a pretty quick drawing, but already, I am extremely excited to explore the limitless possibilities of digital illustration in future weeks, and as I illustrate past eating memoirs. I chose to do a colored image of the logo, as I have only seen images of it in black and white, and wanted to provide my own interpretation. The food bank’s mission is to “eliminate hunger in the community, in the spirit of neighbor helping neighbor” (Wheeler and Sundean). This includes eliminating access barriers, and prioritizing health, through partnership and collaboration. I chose to color the two hands different colors to represent food being shared between cultures. Like I said earlier, this was my first digital drawing, and I’m excited to explore the possibilities with digital art as I proceed with this program.

A progress shot of Onion drawing by me

Commensality- Eating together at the Same Table (Remotely)

Week 8
“The Gastronomer” by me

A beautiful thing happens when people sit around a table together for a meal. This naturally social event causes interaction on a very human level over something that is so common yet personal for everybody. Food, by its very nature, provides an intersection for all sorts of perspectives and experiences. Fuchsia Dunlop Illustrates how different these perspectives can be in “Chinese Food, Culture, and Travel: Conversation with Tyler.” She explains, “When you talk about Chinese Cuisine you always have to take it with a pinch of salt and remember, as I always do, that Chinese people talk about something called ‘Sheitan’ (Western food) and make outrageous generalizations about it too. And you know, of course, from a Chinese point of view it makes sense to talk about Western food being different from Chinese. But from a Western point of view, you see all the distinctions” (Cowen and Dunlop).

Everybody eats, but nobody does it in the exact same way. One thing many cultures do have in common, is that eating food is often an inherently social activity. You can learn a lot about people’s different points of view over dinner. Here in America, there is this culture of dinner as a social time for a family to come together toward the end of the day to talk and eat together. Coworkers may eat together on their lunch break. Two friends might go out to eat together after having not seen each other for some time. A couple might go to dinner for a date. Whatever it may be, at the center of all of these human interactions, is the table. And as it can bring likeminded individuals together, it so can unite people of different backgrounds from anywhere in the world. It is very important that people share the food of their cultures with others. This spreading of ideas and tastes and the meanings behind them has the ability to bring people together. It shows us that nobody is really that different. There are commonalities that any two people could find in the way they eat food.

With technological advancement furthering the industrialization of food, this cultural value of food is threatened more and more. Though there are many positive sides to the advancement of technology, the industrialization of food coupled with the changes in what social interaction means (due to social media) are drastically changing the culture of food throughout the world. The image of what dinner was for the American middle class family in 1960s sitcoms, is not what it is today. With many families having dual income households, busy schedules, smartphones, and access to ready-prepared food, a home cooked meal and a conversation are just ‘off the table’ for some. Right now, during the COVID-19 pandemic, the meaning of the table is changing even more from day to day. In the restaurants that are open, every other table is turned upside down to ensure that people keep a safe distance from each other. At ‘Fish Tales Bar and Grill’ in Ocean City, Maryland, they have invented what they call “bumper tables” (Koppelman). In this scenario, people do not sit around a table at all. Rather, the table sits around them. A person stands in the middle of a donut-shaped table on wheels with Inner-tube edges as a way to ensure a physical barrier to keep people at a distance from each other.

Whether for better or worse, food is changing. Dunlop explains how this change has translated in China. She states, “people lead hectic lives and are increasingly eating more ready prepared food. I think you can see that China is going down the same sad path as the rest of us in some ways. But the thing that gives me hope is that in China, food is understood so deeply as the foundation of health and happiness. It has been a culture that is so obsessed with food” (Cowen and Dunlop). One thing that cuisines, technological advancement, and bumper tables all show is that people are inventive and creative. People are passionate. Technology can change and people can change, but one thing stays the same: everybody needs food. As long as this is true, food will remain at the center of people’s lives and it will continue to inspire creation, innovation, and interaction. Change is as common as eating. And as social media has the ability to hinder people’s experience of food and culture, it also has the ability to enhance it on a level that we have never seen before. It is how I am sharing this post about food and culture right now.

Cooking Lab

Grilled Pizzettas

“Pizza” by me

This cooking lab was tough for me, because I got to choose what to cook. I had a tough time coming up with what to make for a little bit, but ultimately, pizza was a no-brainer. My mom’s fiancé (Becky) is Italian and is from New York, so she has a lot to say about pizza. Pizza is also a great example of the cultural boundary-blurring nature of food. It has so many cultural influences, and is made so differently from place to place. There are countless different versions of pizza, which is really just toppings on flat bread. This is one of the most common ways that humans have developed to prepare food. Also, pizza is delicious. It’s a crowd favorite, and one of my personal favorites. I chose to make grilled pizzettas as a way to show an alternative take on the pizza. I also chose to make this recipe because it was one in which the crust had a big defining role, and I wanted to highlight the flatbread aspect of pizza. Becky makes these often, and they are delicious.

The Recipe

FOR THE SAUCE:

Sauté onions and garlic (a lot of garlic) with salt, crushed red pepper flakes, and black pepper in Extra virgin olive oil until translucent (don’t burn)— add two tbs of tomato paste, stir in, add 1 28 oz can of cento San Marzano peeled tomatoes and a little stock or water to achieve desired consistency, simmer until cooked through. Use immersion blender to purée, if desired, and season to taste

FOR THE DOUGH:

1 1/2 teaspoons active dry yeast

1/2 teaspoon sugar

1 1/2 cups all-purpose flour

1/2 teaspoon salt

2 tablespoons extra-virgin olive oil, plus more for brushing

FOR THE CRUST:

Fill a liquid measuring cup or small bowl with 1/2 cup warm (not hot) water. Add yeast and sugar and stir with a fork; let sit 15 minutes.

Combine flour and salt in a large bowl. Make a well in the center of the flour and pour in olive oil and yeast mixture.

Using a fork, gradually stir the flour into yeast mixture until mostly combined, then mix with your hands to bring the dough together. Turn out onto a clean surface.

Knead dough until smooth. Add flour as needed. Lightly oil a bowl. Add the dough, cover with plastic wrap and set aside in a warm place For one hour or until doubled in size.

Preheat a grill to medium high.

Turn dough out onto a floured surface and divide into 6 pieces. Roll each piece into a ball.

Use a rolling pin to roll out each ball into an oval. Add flour if needed.

Oil the grill and add a few pieces of dough.

Grill for about 2 minutes, until the top is bubbly and the bottom is marked.

Flip and grill until just marked on the other side. Remove from the grill and repeat with the remaining dough.

FINISHING THE PIZZETTA:

Add sauce and toppings.

Place back on grill for a couple minutes, until the pizzetta looks as desired.

“Jalapeno and Mushrooms” by me
Drawing Lab

The following quotes from Art in the Lives of Immigrant Communities in the United States, by Paul DiMaggio Illustrate why food is art. Though the quotes are not on the subject of food at all, I chose them because it would still make sense If they were. For this reason, I argue that food is an art form, though some argue otherwise. All of these quotes also show how art has had the exact same role as food in uniting people of different backgrounds and influencing new creations. Food is just as much of an art as music, visual arts, or dance. In that sense, my illustrations of my meals are simply artistic representations of another preexisting work of art in just the same way that my depiction of Picasso’s “Le Gourmet” or my recreation of the engraving “Fatal Effects of Gluttony: A Lord Mayor’s Day Nightmare” were.

“Le GourME” by me from my Week 3 memoir

“Cultural forms… change As they cross boundaries, incorporating elements of host-country genres or creating true hybrids” (DiMaggio 10).

“Rather than abandon their old cultures, immigrants developed attachments to new styles while retaining their ties to the old, deploying both as signals of intrinsic satisfaction and as signals of identity” (DiMaggio 10).

“Just as immigrants can use art to interpret their own experience to themselves and their communities, so can institutions in the host society use art to interpret the immigrant experience to itself” (DiMaggio 63).

“Both in past and more recent immigration waves, expressive behaviors, including art, have constituted a potent instrument to maintain distinct identities salvage integrity, and negotiate inclusion… because collective self-definitions related to nationality, race, And ethnicity are not static, aesthetic production remains fluid as well, often giving voice to existential realities that are difficult to pinpoint through quotidian language. Art allows for a kind of freedom not found in other forms of communication. And, because the immigrant experience is often restrictive and fraught with danger in receiving areas, art enables immigrants to break across boundaries through the use their imagination” (DiMaggio 13).

“For nearly 35,000 years, the capacity to communicate through art has supplemented and enhanced spoken and written language” (DiMaggio 14).

Because this eating memoir is my last, I wanted the illustrations to cover a wide range of different styles. I also wanted the illustrations to demonstrate my progress in digital art as this post will have the most up to date pieces on it. From my first digital image of the Thurston County Food Bank logo to this week’s featured image, I have learned a lot of new things. For the featured image of this post, I chose to illustrate a picture of myself looking through a telescope at a night sky of food. As gastronomy is the study of food and culture, I decided to call this drawing “The Gastronomer” to play on this astronomy-themed image of food.

For the food lab, I chose to illustrate a pizza in a sort of Andy Warhol-esque way with each slice of pizza being its own color. I felt like emphasizing the different sections of the pizza was a good way to depict the cultural boundary-blurring nature of pizza. The color of each section is influenced by the color of the sections next to it, while contrasting the color of the piece opposite to it. Each small piece comes together to make one whole image, representing the plethora of cultural influences on pizza. I also illustrated a picture of a jalapeño and two mushrooms, as these are my favorite pizza toppings. I think this image is my best digital representation of food yet.

“Caterpillar” by me

Finally, I chose to illustrate a caterpillar for my drawing lab. I did this because of the significance of the caterpillar in Shark’s Fin and Sichuan Pepper: A Sweet-Sour Memoir of Eating in China. Dunlop explains how the caterpillar was symbolic of her culinary and cultural growth in the epilogue of her book, when she writes “As I ran my eyes up and down the small green creature on my plate, I admitted to myself that, try as I might, I couldn’t really feel shocked at the idea of eating it… Living in China had profoundly changed me, and my tastes… Whether or not to eat the caterpillar was no longer a question of whether I dared to eat it, but of whether I dared to show so flagrantly that I really didn’t give a damn. You can probably guess what happened. Reader, I ate him” (Dunlop and Wilson 310).

The caterpillar also seemed like a good way to close my final post, as my first eating memoir, “Pots and Pan(demic)s” opened with an illustration I did of a butterfly. In that post, I quoted Dunlop from chapter 9 saying, “If you want a real encounter with another culture, you have to abandon your cocoon” (Dunlop and Wilson 152). While being cocooned at home During the pandemic, this class and these posts have provided a way for me to leave my cocoon and gain an experience of the world that transcends my small bubble.

When a Jew Isolates

by Sullivan Jordan

( A.N.) The following are excerpts from Sullivan’s Foodways During COVID-19 WordPress website. If you’d like to see the rest of their work, check out their site!

Week 1 Assignment for Foodways During COVID-19 Collaborative WordPress Website Project

Choice Cut from Fuchsia Dunlop’s Shark’s Fin and Sichuan Pepper: A Sweet-Sour Memoir of Eating in China: chapter 9, page 164

“Posters hung all over the city, as they had done during the Cultural Revolution, this time warning not of ‘capitalist roaders’ but of the need for vigilance against coughs and fevers.”

Eating Memoir Writing Prompt: (by faculty Sarah Williams)

Who are you as an eater and how has your eating been shaped by your travel experiences? Who in your family lineage of immigrants most shaped your eating? What historical factors shaped their migration?

Food Lab Prompt: Spanakopita & Authenticity (by Chef TA Stephen Garfield)

     In her introduction to Kanella “Nelly” Cheliotis in Heirloom Kitchen:  Heritage Recipes and Family Stories from the Tables of Immigrant Women, Anna Francese Gass says that Nelly “graciously and enthusiastically taught me how to make several Greek staples, including two kinds of spanakopita…the spanakopita we are familiar with in the United States and real Greek spanakopita.” (65-66)

     Then, in the intro blurb to the recipe, Gass writes: “Through adaptation and migration, the recipe has been altered from its traditional preparation.” (66)

     As an introductory “lab” this recipe introduces many of the ideas we’ll be working with, as far as reflection and transformation of tradition, and what authenticity means. This recipe is from a Greek immigrant grandmother, yet does not use traditional ingredients.  Does WHO is making it grant authenticity? Or is WHAT it’s made of do so? Both? Neither?

Week 1: When a Jew Isolates

For my eating memoir this week I was particularly interested in the second prompt offered (excerpted above) about who I am as an eater and the ways my travel, family, and history have influenced this. In general my origins and family have been two of the biggest influences on how I behave in regards to food and eating (the only other huge one being my health). I’m personally a very simple eater. My last roommate once criticized me coming back from the grocery store saying that I had only gotten, “40 different kinds of bread and cheese.” I come from an interfaith household in Tennessee which my rabbi always said was some sort of testament to the power of love and community, but really just meant we couldn’t put up our Christmas decorations up until after the family Hanukkah party had already happened, which I found inherently very frustrating. The Christian side of my family, my father’s side, is a very traditionally Southern ranching family, conservative and very close knit loud, and passionate about biscuits. My mother’s side, the Jewish side, is a bit wilder, scrappier maybe, huge, and welcoming, but not without judgements to pass on whoever they happen to be welcoming. My grandmothers are the leaders of all the food in my family. My paternal grandmother, I would help in the kitchen always making casseroles or one time salmon croquettes, but most often bacon and eggs for my grandfather before he left to move the cows. She taught me to fish using our leftover bacon fat. A lot of my actual taste in food aligns more with the flavors of my granny’s cooking. My maternal grandmother on the other hand is strikingly Jewish. She makes brisket and kugel and we have challah for Shabbat dinners. She stops in the middle of cooking (burning the brisket) because another woman from her synagogue is calling with some really good gossip about Marsha’s son’s Larry’s new wife (you can’t miss that call). From my grandmother, I learned a lot about what Jewish eating means. And though my grandmother’s latkes or matzah balls echo in my mind with every meal I make or eat, more than that is the philosophy surrounding them. When she cooks she cooks to feed her family and anyone else who could possibly come. Food is meant for sharing and consuming and filling ourselves up, hopefully creating communities as we do. My philosophies around food line up more with hers passed down to her from her mother and her mother’s mother, who came over on a ship from Poland around 1914.

Through my own travels out of Tennessee and living in Portland and now Olympia and living with people who have had such different experiences with food has changed the way I eat quite a bit, to include a lot more things I truly have no idea how to make, foods my mother at some point during her health kick deemed unhealthy, and dishes that are not in Southern Living or the local newspaper and thus my grandmother does not make them.

I like to give myself time to bake when I know I’ll eat it or a special time. I remember I baked constantly as a kid, and no one would eat it, so I would eat as much as possible, but eventually watch my beautiful creations get stale and gross with time. I was constantly baking cakes and pies and sweets when I was younger, but as I got a little older, I got into making bagels and more bread-y things (pizza) which was so fun. My grandfather always used to bake bread as well, which was always fun and strange. I looked through all of Heirloom Kitchen looking for a fun bread-like food to make for this week and was struck by what an even mix of bread-y things there are throughout the book. Everyone has this thing in their culture. We all have the grain that becomes a staple to the food we eat.

I chose to make Emily’s Apple Blinchiki from Heirloom Kitchen. The decision ended up being pretty easy, because I just went through every bread-y recipe and found the ones that didn’t have anything I couldn’t eat in them. I’m pretty sure it ended up just being 2 or 3, so I went with this one, because I love pancakes and I love apples and it had everything in my house!!

It wasn’t really until I started cooking that I realized that it probably would have been helpful to have a grater, because it says to, so I ended up chopping two apples up so so tiny which took a long time. But worth it I would say!

In the process of actually making this recipe, I came to realize how similar it is to latkes (which also stood out to me when they called them “Apple Pancakes”). I have been making hundreds of latkes every year with my grandmother since I was maybe 10, for our big family Hanukkah party. It takes an entire day to make them all and you spend most of it grating potatoes and onions and you leave like drenched in the smell of latke. You can smell it for miles I swear.

It was so so nice to make this recipe and have this reminder of home and family. I even stumbled into some trouble with them not sticking together and when making latkes, you squeeze them in a paper towel to get all of the extra juice out, so I realized that might help with this recipe as well, and I had a lot of luck.

This is all to go next to the fact that they were absolutely delicious. Sweet and savory and enough of home while also being something exciting and different!

This week reflecting on the prompt, I chose to make a meal that came from my grandmother’s Shabbat dinner arsenal. I originally was looking for something more traditionally Jewish that reflected the immigrant experience of my family the way I had been conceiving of it. I realized that the immigrant experience we’re studying is the interaction between cultures and the way movement changes food. With this thought, I realized that the most regular of my grandmother’s Shabbat dinners was perfect. Our Jewish roots are highly represented in it, but there are also the clear influences of Southern food and the sort of American-Jewish way of life my whole family lives in. Of the four recipes I made, only one is a very Jewish dish, and even the method of making kugel is simplified and Americanized. My grandmother has made this kugel exactly like this my whole life. She has always been very busy, active in several communities, an executive at a company, with a PhD and three kids. I could write essays about the inspiration I draw from my grandmother and how meaningful it is to cook the food she has cooked for me. The foods are a combination of Jewish recipes and then recipes that have gotten passed around from her clique of Jewish grandmothers making Shabbos dinner every Friday for their own families. They clip recipes from the newspapers and cans and Southern Living and old family cookbooks, and send them to each other to keep Shabbat dinner fresh.

The experience of actually eating this meal was a bit tough for me. I made the whole thing and felt very connected to my family and the Friday nights we have together. When I finally got all the food on the table, I lit the candles and started crying. I could barely get through the prayers before eating, because it was just such a real experience of being alone and being apart from not just my family but everyone I know. I sent pictures to my grandmother and my mother and then ended up watching some tv while I ate, to keep me a bit of company.

Afterwards when my grandma realized I had carved an old potato to hold Hanukah candles, because I own neither Shabbos candles nor candlesticks, she started packing a box to send me with both. But, the meal pushed me over the edge a bit, and I’ve decided to go back to Memphis and be with my family for a while.

My Personal Eating Memoir

by Makenna Medrano

“Your favorite food when you were a baby was pureed carrot and sweet potato that your dad used to make, that’s why you have such dark skin and good eyesight” my mother always used to tell me growing up. According to my mom all of the carotene was what made my skin glow and why I had flawless eyesight even though both of my parents wore glasses. I am not sure about the science behind her claims but knowing my father’s cooking now, my baby food probably tasted fantastic. I attribute my exposure to fresh, homemade foods as an infant to my love for intense flavors. I was lucky though, my grandfather Gringo Medrano, was born in the mountains of Jujuy, Argentina and I don’t know much about his life but I do know he made the best gnocchi and empanadas de carne so juicy and delicious that my heart aches for them now. Luckily, Gringo taught my father Gaston Medrano (almost) everything he knew.

My dad immigrated to the United States in 1989. He spoke little English and had no money in his pockets. He worked illegally as a horse groom in Santa, Barbara where he met my mother, Elizabeth, a small-town girl from Omaha, Nebraska. Long story short, they fell in love, got married and I came around in 1995. My dad always had a passion for cooking and quickly found his way into the kitchen. One thing led to another and he had the opportunity to own his own restaurant, Pampas. My earliest memories consist of being in Pampa’s kitchen eating freshly grilled asado de tira (argentine ribs), and sucking the salty meat off the bones until my lips hurt, or sitting in the back-parking lot slurping up fresh clams cooked in a zesty garlic, white wine broth. At the restaurant, I was fed food to keep me entertained while my parents dealt with bookkeeping, management, and personal problems of their own. At home, is where my older brother Tauan, my dad, and I would experiment in the kitchen, while my mom spectated and took really cute pictures of us like the one below.

My brother, Tauan, and I cooking, 2000

I should have warned you sooner but my life was extremely complicated, so buckle up. My brother came to the states, from interior Brazil, the year I was born. We have different moms, but that never really occurred to me. With my dad being in the restaurant business and my mom working retail, there were many nights that my brother had to take care of me. His favorite meal to make us was chicken and rice, and when we sat down to eat, being the silly 13-year old he was, he would eat the entire meal like a dog scarfing down his food, not once using his hands. I now realize he did that to make me laugh, and also because our parents weren’t at the table to scold him. My dad took table manners very seriously, I learned how to properly use a steak knife before learning how to write, and we wouldn’t be caught dead with our elbows on the table. My brother and I grew up quick and after unfortunate circumstances, my brother was deported to Brazil months before his 18th birthday. When things settled down my brother started culinary school in Argentina, but he was never one to deal with authority so that didn’t last long. Luckily, he was a Medrano and a third-generation chef, so he effortlessly found himself running kitchens in Brazil, then in Hamburg, Germany. I told you it was complicated. During my frequent visits with him, wherever we were, we found ourselves in the kitchen. Below is an image of our recreation of our childhood favorite, chicken and rice. Although this time, we used utensils.

Chicken and Rice, by Tauan and Makenna, 2015

Tauan and I often dreamed of one day opening our own restaurant on our dad’s land in Brazil, we dreamed of what it would be called, what we would serve and how it would be our chance to be together again. Life went on, we moved to new places, and in 2015, I left the University of Nebraska Lincoln to move to Brazil to live with my dad and brother on our land. One evening, my brother and I were walking home from the beach when we met Roberto, an Italian chef who would change my outlook on food forever. He kindly invited us to his house for a dinner party that same night, we had nothing to do and knew better than to turn down an offer for a free meal. There we met an English shaman, a Chilean hitchhiker, and Italian sailboat owner who would all become close friends of ours. We chatted over wine and fresh tuna, I was lost in a kaleidoscope of new faces, delicious food and fountains of wine I doused my tuna in red wine rather than soy sauce- it became the joke of the evening. I always appreciated flavors of food but for the first time realized the profound impact sharing a meal can connect you to people from all walks of life, the table was a place where all shame, judgment and humility were set aside. Crazy enough, the next day I set sail with the Italian chef, English shaman, Chilean hitchhiker and Italian sailboat owner. We were headed for the closest city, Salvador Bahia, to celebrate Dia de Iemanja, or the celebration of the Sea Goddess. We ate street food like tapioca, acaraje, carne do sol, xin xin, and so much more. We ate and drank until our bellies extended and we could no longer comfortably dance. We went on epic adventures in crowded markets in search for dried shrimp, specialty spices, fresh baguettes, and anchovies. Five months flew by in a blink of an eye, and I decided it was time to go home. My brother and I developed a grand plan, I would move to the states and take advantage of my access to a good education. I would go to culinary school and learn the techniques my grandfather, dad, and brother might not know, along with how to run a successful business.

Things were going according to plan until the morning of February 17th 2016, the day before my first final exams of culinary school. The phone rang suspiciously early. I rolled over to see who woke me from my dreams, my cousin Francine whom I hadn’t spoken to in years. I sleepily ignored it. Another ring, this time my aunt Genoveva, whom didn’t call often. I knew something was wrong so I answered. “There has been an accident, Tauan is gone.” I felt my spirit leave my body, I had to have been dreaming, there was no way. My brother took his own life that morning, throwing me into a pit of despair, I grew sick and purged every bit of nourishment I had in me. My mom and grandma washed me with warm rags in the bath. Everything was a blur, like I was in a twilight zone, an eerie place between reality and my worst nightmares.

Nothing has been the same since February 17, 2016, but I can say with confidence that every obstacle my family and I have faced is what brought me here, to The Evergreen State College. I seek an education, the one my brother and I dreamed I would get. I wake up every day for Tauan, and I wish I knew what my life would be like if he was still here. Now, I take every bite of food with caution, I want to know about where it came from, the love, labor, sweat, and tears that brought the food we eat into the grocery store and onto our plates. I savor every last bite, acknowledging that I am lucky to feel full. Through food I learn to turn tragedy into survival. I want to plant seeds, watch them grow, and understand how the suns energy can turn seeds into fruit, cereals and grains into proteins. I want to travel the world, share meals with strangers and hear about their triumphs or tragedies, learn about what we have in common and what led us all here, to the same table.

There is so much more I can write about, this has been an extremely emotional assignment for me. Initially, I wanted to write about the years my dad transitioned to a raw, whole foods diet and cured his hepatitis C. Or the time I drove 3 hours just for a bowl of cooked to order chowder, the first time I speared a fish, ate the entire thing, felt sick and vowed to never spear a fish again. I wanted to write about how much joy baking fresh banana bread with my little brother brings me. Or the time I went to Africa to study abroad and my mandatory journal ended up being a documentation of everything I ate that day, for 3 weeks straight. How the countless episodes my dad, brother and I watched of Anthony Bourdain inspired me to travel the world in search of cultural experiences. Tauan is deeply embedded in each of these memories, woven into every thread in my life, and perhaps why he became the focus of this assignment.

Food Memoir

by Megumi Miyashita
Two year old me

Eating is the essential part in my life. Eating is the happiest time for me. I love food and I am a big eater. My friend told me that she had never met the person who eats so much as I do in her life. I have loved food since I was a kid, so all my friends know me as a food lover. I am always thinking about what I eat for the next meal. I am not a picky eater, so I can eat all foods that are served to me. I can eat coriander, but it is not my taste. When I was a kid, I could not eat wasabi and mustard because kids are sensitive to those kinds of spicy tastes and I had images that they were adults’ tastes. The reason why I love food so much and I am not a picky eater is that my parents told me the joy of eating. We often eat together since I was a kid. When I was a kid, we went out to have dinner on weekend and this was a kind of my family’s habit. We often went to Chinese or Western food restaurants, not Japanese because we could eat Japanese food at home. However, since my brother started living by himself for going to university a little bit far from my home, we did not have many chances to eat out. And he rarely went back to my home, so we ate out together just once a year, New Year’s Day. New Year’s Day is the most important day in Japan, so people in Japan often spend time together with family members. Even if we eat at home, eating with my family feels so happy for me still now. Eating is not only just tasting food, but also it is a part of communication. Of course, I love food and eating, but another reason why I love eating is that eating and talking with someone makes me comfortable. Compared eating foods by myself, I feel much happier about eating with someone; my family members, my relatives, and my friends. Since I came to here, I have many opportunities that I eat by myself. I love eating with my family, eating and cooking by myself make me so sad. Then, I realized eating and talking with people was so precious and important thing for me. So, I have felt that eating and drinking with my friends in here are not common thing, and I appreciate to the opportunities. My brother eats well and he is not also picky eater, so I can say like this.

My latest cooking (omelet rice and caprese salad)

I am from Japan and I had never stayed at foreign places for a long time until I came to the United States, so I grow up with Japanese food. I prefer eating to cooking, so my mother mostly cooks for me. My mother cooks every day to my family, so now, I struggle with cooking by myself. When I asked her how to learn cooking, she said she learned from her mother. At that time, I remembered my grandmother also cooked very well. When I go back to Japan, I am going to study cooking. Cooking Japanese food takes too much time for me, so now I often eat pizza, pasta, and bagel. I have tried to cook Japanese food since I came to here, but it hasdnever succeeded. I cooked stir-fried noodles, Niku-Jyaga (potato and meat stew), miso soup, Ton-Jiru (pork soup). I have never topped my mother’s taste and I have to appreciate to my mother’s hard working. Dashi (broth) is essential for Japanese food. Dashi has a lot of varieties; bonito, other fishes, kombu (kelp), shiitake mushroom and so on. We often use bonito and kombu. The taste makes me always comfortable and it must be my comfort taste. We as Japanese mainly use dashi when we cook soup and boiled dishes. My family’s meals include at least one dashi dish anytime. Dashi dishes were the food that I missed the most since I came to here. I did not realize dashi was an essential taste in my eating life until staying in here.

Me in Gyeongbokgung Palace, South Korea

I love eating not only Japanese food, but also international food. I love traveling and I have been to abroad more than ten times. I have been to South Korea five times, China twice, Canada twice, United States twice, Vietnam, Cambodia, Taiwan. The biggest purpose of traveling for me is tasting local food in real local places and learning the culture. The international foods I taste in Japan are not real local tastes, and their tastes are adjusted for Japanese. For example, when I went to South Korea for the first time, I was very surprised that Korean kimchi was much spicier than I had expected. I am a big fan of kimchi, but at that time, I noticed that real kimchi taste was this, and until that time, the kimchi that I had eaten in Japan was not real kimchi that local Korean people ate normally. When I go to local place, I can eat the real tastes everywhere. I am fascinated with local tastes, so I do not hesitate trying local food. One of the impressive memories of traveling to abroad was being in the United States when I was a high school student in Osaka, Japan. At that time, I was surprised the portion of food in restaurants and I felt I could not eat all. At that time, I ate too much grilled salmon, and macaroni and cheese. In Japan, we have a culture that we have to finish eating all in restaurants, and we do not have a culture that we go back to home to bring leftovers. So, serving too much portion in here always reminds me of that time. Food teaches me unique culture like this experience.

Bossam (pork belly)

Since I came to the United States, I tasted a lot of foods that I had never eaten before, and they made my view to food richer. One of the things that I felt so was Variety Showcase at The Redd on Salmon, Portland, Oregon. We went to there as a required field trip and it was an amazing experience for me. In there, we could so many small bites of foods. At very first, I tasted Caramelized and black leek tatin with pickled leek top powder and fresh leek fromage blank. In brief, it was the food that caramelized big sliced leek was on pastry like small pie and it was my most favorite food in the showcase. I personally do not like big and long sliced leek since I was a kid, but I can eat small sliced leek. We use big sliced leek when my family cooks hot pot in winter season because everyone except for me love big sliced leek. The reason why I do not like big sliced leek is that the taste is very strong, the texture is spongy, and the smell is stinky. I tried to avoid eating the leek pastry. However, the leek pastry was really amazing because leek was very sweet and the texture was easy for me to eat. The texture was not disgusting like leek for hot pot. The combination of crispy pastry and melty texture leek was awesome. I would have liked to eat it more. I had two foods that I felt my homeland, Japan. One of the foods was Purple Peruvian potato, fish velouté fermented, guajillo chili, rose monarda. The reason why I felt Japan was the fish sauce. We have food for New Year’s Day named Ougon-Ika (golden squid), the ingredients are sliced-thin squid, herring roe, caplin eggs, soy sauce, fermented seasoning, and salt. I love the food and it is the food that I feel the combination with rice is the best more than any other food. it is a little bit expensive and the food for New Year’s Day, So, it is hard to discover in normal supermarkets, but if you go to department stores, you can get easily. I often requested my mother to buy Ougon-Ika. The potato food reminded me of the memory in Japan. Another food that reminded me of Japan was corn miso made by Three Sisters Nixtamal. They were the people who came to Cascadia Grains Conference. Miso is an essential food for Japanese people because we love miso soup. My mother often cooks miso soup for us. We have a traditional culture of Japanese food. It is called Washoku in Japanese. Basically, there are soup, rice, one main dish, and two small side dishes. We often drink miso soup as one soup, so miso is an important food for our lives. The miso I tasted in the showcase was very sweet and I loved the taste so much. I felt that we could not use the miso for miso soup because of too sweet taste, but I think that dipping vegetables is the best way to use the miso because the taste is strong but mild, so it can make the most of the original taste of fresh ingredients like local vegetables. However, it was not normal miso because it included corn, so the texture was interesting. Only one food that I felt mystery was Chilled indigo noodles, kimchi, pickled veggies, benne seed, chili-soy dressing. I personally like spicy food, so I looked forward to eating it. However, the taste made me very confused because the flavors that I felt was too many, so I did not know what things I tasted. I was curious two things about the food. One thing was kimchi and chili were spicy tastes, so I did not know which spicy tastes I felt. And one more thing was the color of noodles because blue color tends to reduce people’s appetites. So, I was curious about why they chose indigo color for noodles.

 I suppose that my comfort food is formed by what food I ate when I was a kid. My comfort food is Japanese food; broth of dried bonito and kelp, miso, tea and so on. Even if I stay in the United States for a long time, my comfort food would not change because I have grown with the tastes of Japanese food, and they occupy most of my food memories with my family and friends.

The Taste of Limes

by Carlos Orozco

When I was young, no matter the occasion, Mexican mothers almost always talked about one thing at least once; they always talked about the price of limes. The price of limes always meant something more. It always indicated to some extent the current social and political climate, the economy, and how people were faring in day to day life. After all, everyone needs limes.

For as long as I have been alive the lime has been a reminder of my Mexican roots. I have eaten them for what seems like most of my life, and it’s always been an apparent fact that every Mexican household has at least two or three limes on hand. Used for all kinds of dishes, like seviche, where it’s used to cure raw shrimp, or squeezed onto a chili-powder covered tostada for a spicy and tangy mid-summer snack. Mexican cuisine is filled with all sorts of dishes that leaving your mouth tantalizing for just a little more: fresh goat, beef and pork stews with meat so tender and juicy that it melts into your mouth with every savory bite, lollipops covered in thin layers of hot spices and sour salts that would make your mouth shrink faster than cursing in church. There are a huge variety of conchas, a type a sweetbread caked in powdered sugar, and tres leches cakes sold at every local corner panaderia. Every dish holds its place in history and tradition with recipes rarely being written down but instead passed on verbally from generation to generation.

My eating history begins not with me, but with my parents. Both coming from low-income families living in rural Mexico in the state of Michoacán, food and money had always been tight for them growing up. Most of their meals consisted of pinto beans and rice. Seasonal crops as well as a wide assortment of fresh fruits like starfruit, tamarind, guava and so many more that I honestly can’t recall their names, filled out their diet. Meats like goat and beef were also common during times of celebrations and whenever they could afford it. They grew up with enough to eat, but still, it wasn’t easy.

I have never been a particularly “picky eater”. I will eat almost anything that is put in front of regardless of how it tastes or what it looks like. Growing up, my parents never liked seeing food go to waste, so they always asked us to eat what we can and not to worry about what we couldn’t or didn’t want to. But us not wanting to disappoint our parents, we always ate everything. To this day, despite always having enough with every meal, I still eat everything regardless of how full I feel or how the food may taste. Even now, I finish my food and try to eat every bit. It’s interesting to see that the lessons that my parents taught us about food are still with me with every meal.

Some of the earliest memories I have associated with food unsurprisingly come from my grandfather. I can remember drinking coffee under my grandfather’s chair when I was young; he would sneak us a little bit once in a while when my grandmother wasn’t looking. She would scold him saying that coffee wasn’t for kids, but he would give it to us anyway since he knew that we liked the taste of it. The coffee itself wasn’t anything special, it was the local brand instant coffee that everyone and their mother drank. We drank the coffee with two tablespoons of sugar, and a piece of freshly baked birote, a type of bread with a hard exterior similar to that of a French baguette, but inside was sweet, soft, and fluffy. These two always paired nicely for starting the daily morning routine; it was simple, but nonetheless good.

My grandfather by trade was a salesman. He owned his warehouse where he sold and distributed a wide assortment of spices, and herbs, like oregano, parsley, cayenne pepper; you name it he sold it. Spices happened to be one of the things we never lacked around the house. To the benefit of the children of the family, herbs weren’t the only things he sold; he also distributed candy!

In 2004, shortly after I turned six, my grandfather passed away. He was the only one holding my mother’s family together. My parents decided that it was time for us to come to America; after all, America was a place of opportunity. If it were up to him, we would have never left Mexico.

Coming to America was a huge culture shock in terms of food. I had a Burger King whopper for the first time, twice the size of any burger I had ever seen in my life, accompanied by a tall cup of Pepsi and a heaping portion of fries to match. I was blown away by the huge amounts of food that stores like WinCo and Walmart had in stock. It was strange to see such large stores dedicated to food, and almost all of it was alien to us, except my father who had spent some time living in Washington working in the fields before we came. But I still felt that he didn’t know the foods that he ate. I never really tried to understand it all anyway. In our home, we ate very closely to the way we ate in Mexico, with traditional foods. Coming to America also introduced us to the amazing world of cheap snacks! Of course, there were snacks in Mexico, but the extent that America had to offer was insane: sugar aisles as far as the eye could see, and chip bags with so many different flavors that we couldn’t ever really keep track of which ones we had tasted. Sugary cereals of all sorts come to mind. A new world opened up for us that was full of delicious junk foods to consume.

Entering school pushed me into the world of American cuisine. School lunches were made up of all sorts of foods. I ate all sorts of things for the first time like corndogs, strange burritos, lasagnas and ribs. Things that are commonplace now but back then were literally foreign to me. Gone were the days of beans and tortillas.

Somehow, even with the alien foods at her disposal, my mother still figured out how to create the same foods we ate in Mexico. She cooked foods like posle which is a type of stew containing hominy and beef chunks, and menudo which was a stew that was made from cows’ stomach as well as other foods like tacos, enchiladas, and from time to time carne asada.

She cooked a lot of different recipes throughout the years but one of my favorites by far was enchiladas. Hers were nothing like the cheese-covered burritos they served to us in school lunches that they called enchiladas, no, these were the real deal. The enchiladas my mother made were called enchiladas dulces. She would heat tortillas in vegetable oil, then, while still warm, would dip them in a sauce made from a type of pepper named chilaquiles. For the sweetness, she would then add a bit of dark chocolate. The sauce added an element of savory sweetness with a hint of spice. On the inside was a combination of peas, ground beef, and diced carrots. The sweet sauce these enchiladas were covered in still holds a place in my heart to this day. Someday soon I’ll be able to recreate them for myself.

Leaving home and coming to college also meant that I was leaving behind home-cooked Mexican meals, and my eating habits have changed; I feel that I no longer have the same connections to the foods that I used to eat. Life taught us that things like sugary sweets only lead to diabetes and other health ailments for us. The food I eat now are nothing like the food of my past. Of course, I have since had a chance to experience wonderfully tasteful foods, but none compare in taste or nostalgia to that of Mexican cuisine.

Since the beginning of Comparative Eurasian Foodways, the image I have had in my head as to what food is and what it can be has changed drastically. If I am being honest, I never really thought of much about food until I started the program. All I knew was that noodles came in a box, and meat came from farms.

In the beginning weeks of the class, we spoke about the role that food played in early cultures. All of this history was foreign to me. It may have been the fact that I had a spiritual connection with my food and not understanding the reasoning behind it. Looking at my food as a part of a cycle instead of just as an object that had no inherent life after it passed through me really struck me. I realized that we as a society have given up our connection to the food that we once ate. It was quite disappointing to learn that there has always been that connection with our foods until just recently in history. I question the reason as to why; I think it may have to do with the fact that we no longer have a reason to think of our food as part of the system of nature, and instead think of food more as a means of continuation in this society of excess and deficiency. Food, in a way, has taken the role of batteries: we plug it into ourselves to later discard without a second thought.

Cooking has never been exactly my strong suit, at least that’s what I believed; in actuality cooking has a lot more to do with repetition and trial and error than actually being “good”. I realized after the pasta cooking lab that with simple directions you can make something fantastic. I never thought that creating pasta from scratch could be as easy and delectable as it was. I truly did not understand the work and patience that goes into creating a satisfying meal. Being introduced to Chinese cooking blew me away; again I was being introduced to a new philosophy of food. The flavors in Chinese food come from a balance of the ingredients and the spices; the texture of the belt noodles was thick and chewy while the bok choy provided a slight saltiness with a taste I was not accustomed to of balanced greens. By far the most exciting portion of the dish was the sauce! The combination of red pepper, garlic, salt, and Chinese soy sauce added something that completely changed the composition of the dish. It was interesting for me because in a strange way it felt familiar; there is a parallel between the two cuisines in that Mexican food also heavily relies on the spices and the ingredients working together to create something greater than the sum of its parts. I found a cuisine that at least in principle matched my own.

The bitter greens lab was also rather interesting, to say the least; again I was exposed to using ingredients I was unfamiliar too. To me the most surprising ingredient was the use of oyster sauce, a sauce full of savory umami I was unaccustomed to tasting; it turned the already delicious baby bok choy into a dish worthy of recreating. Again, the combination of the two stood out to me as a balance of flavors that worked in tandem to create something great.

The Italian bitter greens which were stewed in a bit of vinegar and then topped with lemon was a dish that brought me back to my favorite tastes of tangy sourness accompanied by a soft bland texture that I was so accustomed to. I enjoyed this dish in particular because it reminded me much of my cuisine preference, specifically of the limes of my childhood.

We created meatballs using freshly ground meat. The flavor was much different than any meatball I had ever tasted; these meatballs had deep earthy flavors with the greater definition than any other meats that I had come across. The lamb meatballs had a texture and taste that was at the same time overwhelming but pleasant. As it turns out, unsurprisingly, there’s more than one way to create a meatball; every culture has their own techniques and mixture of spices are unique to them. The more times we run these labs, the more I realize that the recipe is only part of the story when it comes to the taste of the actual dish. The missing piece of the puzzle is the ingredients. The dish is only as great as the sum of its parts, so we must take into consideration the quality and freshness of the ingredients. For example, baby bok choy is softer and less bitter than its adult counterpart. The fresh meats we used simply tasted better than the mass-produced meats we eat regularly. It’s fascinating to me that I haven’t thought about the importance of how the quality of the ingredients we use and how that could affect the taste. I spoke to my mother recently and asked her where the meat we used to eat in Mexico came from, and she responded and said that it was the meat of the day. This meant that the meat was butchered that morning and sold to customers that day. Looking back, it is unsurprising the reason as to why authentic Mexican food tastes better: it’s simply that the ingredients are far fresher than anything that can be found here in the United States. This also extends to every single ingredient we have used in our own cooking labs. It never crossed my mind that the food we eat daily comes from thousands of miles away and was butchered or picked months prior to the day it enters our mouths.

My hungry ghost is fresh food. Even now, every time I eat my so-called favorite foods, I always feel that something is missing. Eating here is not the same as eating there; there just isn’t any way. Only do I feel satisfied when I have the chance to eat something fresh and tasteful. In fresh food, there is a quality that simply cannot be found in the foods we eat on a daily basis. Fresh food is simply not available to us. Prior to eating the fresh meats we had during lab, I can only recall one instance in recent years when I felt satisfied with the food that entered my mouth. The summer before I came to Evergreen, I decided to try my hand at gardening. The garden I created was pretty simple, with only peppers, some parsley, and a huge abundance of tomatoes growing. Those fresh tomatoes I ate that summer were some of the most delicious things I had tasted in a very long time: small, juicy, and filled with the sour flavor I craved so much. Only then in the garden did I satisfy the hunger for fresh food that I so badly wanted to appease. Eating the fresh food of my childhood just isn’t possible.

During the program, we had the chance to taste sugarcane in class. I watched my classmates marvel as they ate sugar cane for the first time and enjoyed every bite. They boasted at how sweet it was, but when I tasted it, I only tasted a tart unsweetened piece of something that resembled sugarcane. I thought quietly to myself that they didn’t know the true taste of sugar cane; they’ve never tasted fresh sugar cane. The sweetness takes over your mouth like liquid honey, each bite into the tender flesh releases more delicate sweetness into your mouth, like the warmth of the morning sun, no they couldn’t know. It made me sad to know that they did not know the joy of fresh sugar cane that I so craved.

This class has taught me a lot about the food I eat: I have learned that it’s not as difficult to recreate the foods that I want, it’s not difficult to create pasta from scratch, time-consuming yes, but it is possible, and god is it worth it. I wish to eat fresh foods. I’ve realized that it is possible to feed my hungry ghost, but the difficulties are great and so are the costs. I’ve learned so far, that the excess and deficiency of food is deeply cemented in our world: a product of the system that we live in. Is it wrong to want fresh food? Is it possible for my peers to experience the bliss that comes from something as simple as eating fresh sugarcane? The excess and deficiency that we see are inherent truths of the food we eat. Ask me if it’s possible to live in a world where fresh food is available to everyone regardless of where they come from. I’ve learned that I want to live in a system where that’s a possibility.

In conclusion, food plays a much larger role then I could have ever expected. The food itself is a symbol of life, it stands for much more than I thought possible. At its core, food is part of an everlasting idea ingrained into us that ultimately determines our survival in more than ways then we could have imagined. After all, everyone needs to eat.

Remembrance of Food

by Carlos D. Otero Acevedo

Who am I as an eater? As a Puerto Rican, my ancestors, African slaves, the indigenous people of the Caribbean, and Spanish conquistadors, all shaped my eating habits. When I went to Spain, I was amazed by all the foods we shared, the most impactful to me being tortillas. One of the dishes I grew up eating was tortilla Española, which would roughly translate to Spanish omelet. In Spain, the same dish, potato omelet was simply called just that, tortilla de papas. This is a far cry from what would normally be referred to as tortillas in the United States and Mexico, which are made of flour or corn, not eggs and potatoes. From the indigenous people, I think of so many of our fruits, like guanábana, pumpkins, and pineapples. I always knew it was my birthday because that’s the time when one of my favorite fruits, quenepas, are in season. And from the Africans, I think of coffee, which is such an integral part of not just my history, but the country’s, due to us being a major producer of coffee.

I would like to think I am a grateful eater. Though it may just be years of social conditioning, I can never sit down to eat (or watch anyone else eat for that matter) without unleashing a flurry of sincerely-felt statements. Whether it be a heartfelt thanks to the cook/s, an ode to those who made acquiring the ingredients possible, a hopeful expression to those I am to eat with, or all of the above, all of these form an integral part of the beauty of eating to me. And as for the act of eating in and of itself, I have no qualms about naming eating as one of my two favorite activities (the other being sleeping). I would like to think I am an adventurous eater. I will gleefully take any and every opportunity to eat anything I have never before had the pleasure of tasting. And thankfully, I’ve had the privilege of trying quite a lot.

When I first started writing about my food experiences, I was quite intimidated. The fork and the pen were never previously things I had held simultaneously. I was even more intimidated when I heard my peers so elegantly describe the flavors and textures of our meals with such apparent ease. But very early into the process, I discovered something that was rather surprising to me. The food I ate was… familiar. It first started during our tasting of shortbread cookies, each made of a different grain: toasted rye, spelt, corn, buckwheat, etc. Whilst I desperately tried to pick apart what made each of them unique, a singular thought lay at the back of my mind: why do I feel like I’m at my grandmother’s house? In my mind, I could feel the uncomfortable cushion that laid on each of the seats at my grandmother’s living room table. I could hear the telenovela wife’s melodramatic reaction at finding out her husband had cheated on her. I could smell the freshly bought bread from the nearby panadería. I could see the wilting flowers that were just a few days past their prime. And, perhaps most relevantly, I could taste three butter cookies I had frantically shoved in my mouth so that my aunt couldn’t take them away from me. After such a vivid experience, I decided to lean into the world of my wandering mind and go down memory lane whenever I could.

I believe no other experience was quite as vivid as the day I tried to get a Chinese visa in Seattle. As the travel agency who could procure the visa resided in Chinatown, I decided to eat there as well. My friend, who just so happened to be in Seattle that very day, suggested Dim sum, a Cantonese style of cooking consisting of small bite-sized portions of food served in small steamer baskets or on a small plate. I had never heard of it, so I readily agreed to try something new and offered to pay for both our meals. As we sat down, I patiently waited to be given a menu. And suddenly, a lady pushing a cart came next to our table and began pointing at food that was inside the cart, all on little plates. She seemed to be instructing us to point at the food, so we did, and the woman silently placed it on our table. I thought it was so nice of the restaurant to be giving us free food and so I kept pointing at even more dishes. It was only after a second cart came by that I realized that our bounty was not due to the restaurant’s unending generosity. They were expecting compensation for every one of those little dishes. My friend had already begun eating. There was no turning back. So, to the dismay of my wallet, we stayed and went considerably over-budget.

While our meal was very delicious, two dishes in particular stood out to me. The first was a plate of shrimp with walnuts, covered in a sauce that looked eerily similar to… well, bird poop. Shrimp has a special place in my heart. Growing up on the island of Puerto Rico shrimp, or camarones, are quite a common sight. From shrimp-filled mofongo, a dish consisting of mashed and later fried plantains, empanadillas de camarones, otherwise known as fried turnovers, to asopao de camarones, which is a particular kind of shrimp and rice stew. Though, on this occasion, the shrimp reminded me of honey-walnut shrimp, my all-time favorite dish at Panda Express. However, these shrimp were creamier, and I would argue, far better. They were my favorite dish of the evening.

Dim sum shrimp

The second dish that made an impression was something I could only really describe as sweet bread. While I was not at all drawn to it when I first saw it, it was one of only two desserts. And I, as a person with an absolutely gargantuan sweet tooth, felt the need to partake in both. When I finally tasted it, I was met with quite the surprise. It tasted exactly like Mexican conchas. I had only ever had them once before. Last year, I went to a Día de los Muertos celebration. As I chewed the sweet bread, I could once again see the ofrenda as though I was still there, surrounded by people sharing stories of their loved ones. I chuckled, as I remembered someone telling me about their grandma and how much of a hard-core stoner she was. Meanwhile, I regaled her with a story of my grandmother and her bootleg alcohol operation. While the taste itself nothing to write home about, I will forever relive those lovely memories each time I eat breads like those again.

Dim sum sweet bread

People who know me well will be aware of the fact that my mom is an avid shopper. I, on the other hand, am not. Yet despite this clash of opinion, I had to accompany my mom through stores constantly. Whether this was because she wanted to spend time with me or if she needed someone to carry her plethora of bags and purses is still being discussed by scholars around the globe. One of the few places I did actually enjoy going was Costco. The large number of free samples, along with their huge selection of books (which I seldom bought), made it quite the enjoyable experience. So imagine my glee at finding out that our field trip to the Culinary Breeding Network Variety Showcase was like Costco sampling on steroids. I was ecstatic.

Among the many things I sampled that day was a cute, little square with an orange dollop on top that kind of looked like an orange. Since it looked like a sweet pastry, I immediately gravitated towards it. But when I finally put it in my mouth, I was exposed to a rather… unexpected flavor profile. To start, the orange dollop was not citrusy. It was pumpkin. And unfortunately, the taste very clearly reminded me of one of my mom’s many fad diets, as one of them involved cutting large chunks of grocery store pumpkin and only boiling them. On the same note, I also partook in a plate where beets were the star. This time, I was reminded of the horror that were my high school lunches. Almost every day we had the same meal: rice, beans, baked chicken, and beets. And while I’m not against those foods themselves, that particular combination certainly did not do it for me. And sadly, neither did that beet dish.

The beets

Some of the foods I ate that day were very tasty. The first dish that treated my massive penchant for sweets was one that looked very much like sandwichitos de mezcla. Growing up, these bite-sized sandwiches, filled with what I believe is some supposed cheese-like substance, were a staple at school potlucks. But this particular dish looked more cake-like than bread-like. When I tasted it, I realized the orange coloring was not “cheese”, but rather a sort of melon paste, and it immediately brought to mind a conversation I had so often had as a child. I was always vexed at why watermelon, cantaloupe, and honeydew, three different, albeit similarly shaped fruits, were all referred to as melón by many of my family members. I remember feeling so passionate about such a strange subject, almost as if this crusade for specificity would lead to world peace.

Melon madness

Perhaps my most pleasant surprise of the trip was that there were not one, not two, but five different kinds of ice cream present, undoubtedly the holy grail of desserts in my view. My favorite ice creams of the day were Yaupon Holly tea and passion fruit. While both of these were delicious, I have a deep connection to passion fruit ice cream, or rather, helado de parcha. As I ate the passion fruit ice cream, I was reminded of the little carts all across the Spanish colonial part of my capital city, San Juan, and the city of Ponce to the south of Puerto Rico. One of them even showed up in front of my high school from time to time. While the available flavors varied, passion fruit (as well as coconut) were always available. I felt, for a moment, as if I were at El Morro, an old, Spanish colonial defensive structure that is now a perfect destination to fly kites, with its large hill, open space, and constant wind due to it being right by the Atlantic Ocean. I could feel the breeze and the helado cooling me down and giving me some respite from the relentless tropical sun.

Living in the United States these last two and a half years, while I might have had the occasional craving, I don’t believe I had ever truly missed the food I grew up on. And after reminiscing about so many of the them, I still don’t think that’s the case. There’s no doubt that the world is filled with all sorts of different ingredients and different ways of cooking them, but they’re also so similar. So much of what we eat is reminiscent of something else, whether it be from the similarities in its creation and/or the life experiences we have that connect them. In a way, eating is something highly individual. Our experience eating the food is unique to our own special set of circumstances. Due to this, food can only be understood in context. And beyond matters of sourcing and accessibility to food, eating can be such an intensely social activity. I can only think of building friendships through food and how one of the rawest expressions of love is a person’s choice to cook specifically for you. If nothing else, transubstantiating my eating experiences into words on paper has served as a reminder to me of the power of food and how it’s shaped me. And for that, I am grateful

What We Inherit: The Ghosts that Live in My Kitchen

by Lee 이 Therese A.

My family’s culture is like a jigsaw puzzle made of different ingredients taken from different recipes. Some of the pieces fit together perfectly, but others clash and bump edges, never having been meant to belong there. To be mixed is to be kimchi jjigae with too much gochugaru; to be mixed is to not have enough crushed tomatoes in the marinara sauce. But to be mixed is to also be perfectly cooked rice, perfectly cooked pasta, and just the right amount of garlic.

To be mixed is to be unknown and undefinable.

Eating and cooking, as for most people, has played a prominent role in my life. It has been my family’s tether to Motherlands that have long since been left and languages that were buried in foriegn lands. The puzzle pieces I received as a child were kimchi and rice, musubi and macaroni salad, baked ziti and spaghetti. My household was the ultimate fusion restaurant, and I was the studious chef’s apprentice. I would wait by the stove as my parents cooked, standing upon the tips of my toes to watch as they’d sprinkle in the various seasonings, a plethora of aromas wafting through the halls. It often felt like magic to me, as though my parents were cooking up age old spells. I would drag a little white stool over to the counter and have Mom and Dad instruct me on what to do. I am Korean on my Dad’s side and Italian (from Calabria) on my Mom’s side, but funnily enough it was my Dad that taught me how to cook spaghetti bolognese and my Mom who taught me how to make kimchi fried rice.

To be mixed is to be a contradiction.

As they taught me how to cook, my parents mixed their puzzle pieces in with mine and showed me how to make a mosaic. “You only put pork in your spaghetti sauce,” Mom told me, “Never beef. If there’s beef in the spaghetti sauce, it isn’t Italian.” Dad would explain, “There’s not a whole lot of measuring to be done, the way my mom cooked was by feel. By what tastes good.” Oh, how I held fast to those little bits of knowledge Mom and Dad would hand out. They were more like lessons on life and history disguised as a recipe book. Each new recipe they taught me felt like a reclamation of a cultural history that was lost to time.

To be mixed is to be a reconciliation.

Being a person of mixed race in America, I have always been in contention with the Great American Melting Pot, but I have learned to make peace with that struggle. I learned acceptance of myself through cooking. I learned how to cook rice and pasta to perfection. I learned what just enough garlic means. I learned how to measure sesame oil, fish sauce, soy sauce, and rice vinegar in perfect amounts without measuring cups. I learned how to make a delicious red sauce and an excellent, but unconventional, cream sauce. I learned to be both Italian red pepper flakes and gochugaru. I learned how to cook from my soul. Moreover, all these ingredients have shown me how to accept myself as one entity composed of multiple races. I have learned throughout my life and through my experience with cooking that I do not need to argue the validity of my existence to anyone. I am white, I am Polynesian, I am Asian — and nobody can take that away from me.

Burlap, Funk, and Lost Time

by Stephen Garfield

I began drinking coffee in earnest when I first started working in a kitchen, which, auspiciously, was when I started cooking. I didn’t particularly enjoy either one. Coffee was the key to slinging heavy garbage bags into the dumpster with any kind of vigor at 2 AM on a school night, and cooking was the key to earning enough money to pay for all the gas I used up cruising around our tiny island. I drank cup after cup after cup, year after year after year, and what at first felt like a necessary task became a pleasurable experience. Now, I go out of my way to only buy my favorite coffee, and I relish each sip, trying my best to use every sensation at my disposal to appreciate the experience. I developed the ability to appreciate on my own—or so I believed for a long time.

Now, this certainty has faded into…let’s say an awareness.

Little me, age three.

Between the ages of two and eleven I lived on the Big Island of Hawai’i, up the mountain from a small town called Honaunau, overlooking Kealakekua Bay. My father developed and operated a very small coffee farm, which he named after me: ‘Ano’i Farm. I grew up surrounded by coffee, but never drank it at that age, so I assumed that my preference for it didn’t come from childhood. I have always longed for the ability go back in time and appreciate a cup of my father’s homegrown product. And yet, though I may not have tasted the coffee as I could now, my very being was steeped deeply in the flavor of it.

Because taste is a sense; flavor is a sensation.

My father’s homemade drying table .

I can recall with the utmost clarity the feeling of freshly pulped beans, soaking slimy in buckets of water, the smell of those same beans drying in the sun on our huge homemade table, the sound of the parchment flaking off as we husked the dried beans, and the aromas of burlap bags and roasting rooms.

Pulping coffee cherries and loving it.

Similarly, though I never cooked as a child, I know that my mother would spend all day preparing recipes she had carried over in her mind and in her heart from another set of islands thousands of miles away, distant in geography and even more immeasurably so in culture. The smell of shrimp paste and dried cuttlefish, the horrifying appearance on my plate of chicken feet and fish eyes—these were not things I saw on TV ads: foods that beckoned with the allure of popularity. It took years for me to develop an affinity for these foods. But back then, they would be prepared and often brought to Filipino gatherings in which the tables overflowed with foreign bounties, and I would observe in wonder as the women seemed to shout at each other with words I couldn’t understand, crying and laughing in the same breaths.

At the time, I never asked for coffee. I certainly never asked for fish’s eyes, for which my mother never tired of ribbing me. She had spent her entire life in the Philippines—where they’ll fight over the eyes—prior to giving birth to me, and yet her one child only wanted chocolate milk, mac and cheese, hot dogs, and cake. On very special occasions, I might even get all three at the same time. Despite all of my heroic, thick-headed childhood efforts to avoid the tastes all around me, I am more beholden to them than I ever liked to think.

Happy as always post-mac and cheese.

I turned fifteen, and lost my mother to cancer. I turned sixteen, acquired the ability to drive and with it the independence to be away from home as much as I wished. Shortly after this, drinking coffee became part of my daily routine, and I started working in a kitchen. Fourteen years later, I have come to realize that what I had seen as leaps away from my past were really first steps in my long journey back to the tastes and experiences that still sometimes flash vivid in my mind.

Excitedly blowing out birthday candles.

Because I didn’t develop my love for coffee on my own, and neither did my ability nor appreciation for cooking (and inherently, eating) spring forth immaculately from the recesses of my virgin mind. I’ve found that satiety comes not from a tearing apart but a coming together. I’m not satisfied eating a meal alone; not when all the turbulent emotions involved with the preparation and eating of a meal could be shared. I have seen the power of commensality—I’ve shed tears over a meal, communicated successfully, not with words, but with soft smiles and satisfied pats of bellies.

I believe I can continue the journey back to understanding the tastes of my childhood through the study of food beyond the hot line of a commercial kitchen. I’m looking forward to learning from the members of my community from whom I’ve fled much of my life. I’m looking forward to ingesting the same food that has passed through the bodies of my ancestors for generations past, and learning just how these foods serve to build and strengthen a community that thrives in pockets around the globe. The ability to conduct research, to eat new foods, and learn what is, in a way, my own history is a privilege for which I will never cease to be grateful.

___________________________

“Stephen, how would you compare coconut aminos to soy sauce?”

Great question, Martha. Oh boy. Is my professor asking me to describe a flavor? I’m terrible at this! Think!

I pondered for a second, standing there in the Sustainable Agriculture Lab (SAL) as we prepared to put on one of our weekly cooking labs. I was about to teach my vegan “lentil meatball” recipes to classmates in an academic setting—I’d never done anything like it before. I was nervous, but I also knew that I had spent days with these recipes. I had fine-tuned, deleted, sprinkled, smeared, burned, balled, dropped, zested, picked, plucked, and peppered my way to what I thought would be functional—and, hopefully, palatable—vegan versions of the meatballs the other tables would be making that day. I tasted, tested, and tasted again until I finally had presentable Greek, Italian, and Chinese versions of the lentil-based, falafel-esque balls.

Italian lentil ball by peer Chefs Lauren, Katie, and Annie.

Fortunately, I have done so much work with so many different foods that I wasn’t starting this development process from scratch. I can taste lack, and I can taste excess, and I’ve built an embodied knowledge that whispers to me while I scratch my head wondering what to toss in to really tie it all together (pro tip: it’s probably lemon zest).

We make it up as we go.

So really, despite my deep-seated reflex to say, “I don’t know,” it didn’t take much more than a pondered second to answer Martha:

“I’d say, coconut aminos are definitely much less of a salty, umami-ey punch in the mouth than soy sauce—and a little bit sweeter, too. If we’re talking about cooking it into something, though, it can basically serve the same function. The average eater probably won’t pick up that you substituted the soy sauce for coconut aminos, although you might want to add a dash more salt to the recipe than you otherwise might have.”

And there it was, like that, a jolt from the blue: maybe, just maybe, I’ve got some of it. That embodied knowledge I’ve heard so much about, what makes grandmothers able to decipher Spartan ingredient lists and turn them into sybaritic feasts. The fluid and rhythmic dance that seems to summon dishes from my fingertips; clearing my mind, lulling it into a trusting vegetative state, only to come alive again when someone takes an eager bite and says, “wow.”

Think less.

___________________________

Let’s talk about funk. Not like the emotional state I sink into when the rain hasn’t let up for three months, nor the Rick James, Curtis Mayfield, and Chaka Khan brand of danceable, elastic beats. I’m talking about funk—that strange, rich, sharp, musty, undefined, and usually fermented flavor that is either detested or adored the world over. It might be bright and tangy, like sauerkraut, or it might be deep and earthy, like the aroma of grated truffles. The United States has typically fallen on the “Oh, yuck! What is that!?” side of the funk chasm (aside from our intimate relationship with alcohol). However, recently we have been playing catch-up with much of the rest of the world, as we as a popular food culture have discovered “new” foods like kombucha, fermented hot sauces, or even funkier versions of familiar ferments, as in the proliferation of “farmhouse” ales and saisons.

I bring all of this up because as I reflect on the last academic quarter of eating, and try to recall which eating experiences have been my favorites, I keep coming back to the flavor profiles and dishes that appear under that dank umbrella that is funk.

In the second lab of the quarter, I faced a dilemma. Emily and Gillian of Wildflower Baking had come up from Portland for the Cascadia Grains Conference, and had graciously agreed to give an enlightening presentation on the nature, quirks, and benefits of baking with and growing alternative grains and flours. Their presentation was both engaging and deeply informative—and yet, I was having trouble focusing. How could I, when just inches away from my notebook was a plateful of cookies? And not just any cookies, but ones that bore alluring nametags like “toasted rye,” “spelt,” or “buckwheat.” I had gone into the day knowing we would be making chocolate and buckwheat brownies, but what I was really curious about was what buckwheat tasted like. I didn’t think I’d be able to taste much aside from chocolate in the brownies (I was right), but here in front of me, in this array of differently-floured cookies, I had the chance to not only eat cookies (one of my favorite pastimes) but to actually taste a side-by-side comparison of flours.

…or mushroom-esque?

I gave in and directed my attention to the plate. I chose the regular flour one first, of course, as this was a scientific cookie-eating experience, and I needed a control. Then, the buckwheat. Whoa, what was that? I took another bite: slowly, rocking the cookie bits from side to side in my mouth, paying attention to my breath on its way in and on its way out, feeling what set this apart from the regular cookie. It was deep. Earthy…nutty? What does this remind me of? And then it came to me: mushrooms! It reminded me of mushrooms, specifically the sort of big, savory, funky flavor of a shiitake. But, I liked it. A lot. It turned out to be my favorite of the bunch, and the eating experience that stood out to me most from that day.

But, why?

___________________________

Fast-forward a week, and instead of eating cookies and smoothing pans of brownie batter, we’re slapping small ovals of pasta dough repeatedly on the counter until they stretch—amazingly—to arm’s length “belts.” The leader in this little exercise, prior to showing us how to make these belt noodles, had said, “Now we’ll make the Chinese noodles. Much more simple than Italian pasta.” Really? I had always thought of Chinese cuisine as being much more complicated than your basic cacio e pepe. I had just read a book that discussed at length the intricate, consciously-applied complexities of high Chinese cuisine, which told stories upon stories of Chinese art, culture, and history with each bite. Simpler than linguine? We’ll see.

All the flavor you’ll ever need.

Of course, she was right. It was shockingly easy, in fact. And once the noodles were cooked, the procedure for making the sauce was also shockingly easy. Not much more complicated than just throwing it all in a bowl. Simplicity all throughout. Then, eager to see how my particular belt had turned out, I took my first bite, and forgot about the noodle entirely. Whoa. I looked over the ingredients again—garlic, chili powder, sesame, soy sauce, vinegar. I knew these flavors, and I knew them well. The flavor profile of what I cook at home is almost entirely drawn from this list, to the point that I’m almost certain my partner must be sick of it. But, what was I tasting? This was on another level; something was standing out, making this bowl of simplicity a blindsiding, momentous experience. I looked over the ingredients a third time, and hit on why this bite might prove to be unforgettable. This was my first time tasting Zhenjiang vinegar, a condiment that in its particular production process sets it apart from any other vinegar that I had tried previously.

The complexity of flavor in my little bowl of noodles felt like more than the sum of its parts, as if I had taken a well-known road only to round the final bend and discover a completely unfamiliar destination. It had to be that vinegar. So, I tasted it by itself. I expected that familiar—and beloved—tang and tongue-tightening that always follows a sip of vinegar. Something different, something entirely new confronted my palate instead. It was thick, almost syrupy, with flavor notes cascading one after the other, none of which made me think of vinegar, until at the very end: a suggestion, a whisper of tangy acid. Deep, dark, rich—these were the words that came to mind; and when I squeezed the bottle to get a smell of this magical liquid on its own, raisins. I had fallen in love.

But, why?

___________________________

Moving forward another three weeks, we come to Portland, Oregon and the Culinary Breeding Network’s Variety Showcase. I had three hours to shuffle from table to table, sampling the deliciously inventive dishes served up by combinations of breeders, growers, and chefs—and to try to fit some semblance of conversation in between bites, each seemingly more provocative than the last. It was a tall order. Baroque arrangements of lumpy squashes, arrestingly kaleidoscopic carrots, inexplicably beautiful cabbages, and blue turmeric roots littered the crowded space; a sensory overload from which I had to fight the urge to turn and flee. Instead, I ate, and I talked, my spirit buoyed by the excitement each table had to offer. This continued for the full three hours, and at the end, my head swam trying to sort out the experience.

“Which was your favorite?”

“Did you like one thing the best?”

“Come on, if you had to pick just one…”


I was asked this over and over, and I struggled to find a response, submitting a different answer each time. The event sat with me for several days, turning over in my mind like a washing machine in slow-motion, and still I struggled. It wasn’t until I was going through the photographs I had taken during the event—camera in one hand, bag and food in the other, focusing with my little finger—that one experience in particular crystallized and set as the clear favorite.

It was always you potato terrine.

It was a purple potato terrine, layered sliver by sliver with obvious love, adorned with a smooth, off-white, creamy-looking emulsified sauce and topped with a single cured anchovy filet. It was a beautiful thing—both to the eyes and on the tongue. It was texture defined, both in body and taste; silky, slippery, each layer of potato sliding away on its briny sauce like little boats in a harbor. This was the striking image that came to mind as I ate: that of gently rocking sea-faring vessels, redolent of seaweed, fins, and salt. It was earth, with its sweet starchiness, but more than that, it was the sea, somehow crystal clear and briny, fishy, and funky all at once.

As soon as I recalled the experience, I knew that of all the wonderful tastes that day, this was the most transcendent for me, hands-down.

But, why?

___________________________

I wanted chocolate milk, mac and cheese, hot dogs, and cake.

Remember that? That was me, and my preferred flavor profile before I ventured out into the uncharted waters of the world of taste. So how could it be that not so many years later, I might instead say, “I want kimchi, fish sauce, and dried squid?” I think the answer to that question lies in my roots, in the flavors I internalized as a child. I am constantly learning—and every second I’m alive, I learn a little more about how much I have yet to learn. Instead of being daunting, it’s encouraging, giving me the motivation I need to always take the next step, because I’ll know that much more about the world around me.

On the other hand, recognizing what you already know has its place, too. When I look back at the experiences of this quarter—the eating experiences in particular—one of my most important pieces of progress has been acknowledging what I know. Like when I found myself answering Martha’s question about coconut aminos, or when I was able to answer all of my classmates’ questions regarding my lentil recipes, or when, in writing this very piece, I surprised myself with my description of eating a potato terrine. Having gotten the opportunity to eat so many different things, and to learn the historical, social, and environmental contexts in which each of those foods was situated has not only given me the gift of new information, but also put into perspective those things that I already know. I feel as though I trust myself a little more after having experienced the last two months, and that all the work I’ve put in over the years has imprinted not only on my mind, but on my body as well.

The kitchen in the midst of preparing a meal.

Those cognitive and embodied knowledges, like the greens of a carrot, only grow and develop as extensions of the subterranean taproot made up of my places and my people. The burlap sacks of coffee and the pungent aromas of dried fish are still with me, informing who I am, what I know, and how I taste. Why did I like that funky, almost savory buckwheat cookie so much? Well, it might have something to do with growing up in Hawai’i, inundated in sweet and savory, where I often devoured packages of Japanese teriyaki crackers with sugary icing. And I’m fairly certain my mother’s liberal use of patis (Filipino fish sauce) has wound its way, snakelike, through the years to give me an affinity for the complex flavors of aged Zhenjiang vinegar and the brininess of an anchovy.

Not much to go on.

I’ve often thought of myself as being by myself. I thought I built a skill set in the kitchen on my own, and I thought I built a library of taste preferences and a vocabulary for describing those preferences on my own. But, how could that possibly be true? Who would I be without those who gave me my first tastes in life? Without the mentors who fed me and showed me how to hold a knife and how to tell stories about food, both on a plate and on a page? I thought of myself as an island, like those I grew up on, standing stolid in restless seas. As I’ve come to understand, that kind of isolationist thinking isn’t good for me. In fact, when it comes to myself, my skills, and my food, I have to try to remember one thing:

Think less.

Sizzles, Whispers, and Memories

by Abie Baumheckel

Ever so quietly in the distance, I can hear the sizzling of bacon in the pan. I stir between asleep and awake and take a deep inhale, letting the blissful aroma awaken my senses. Clumsily, I’d get out of bed and teeter down the hall to the kitchen. My dad would say “there’s my girl!” and give me a hug, proud of the daughter that was quick to arise from bed at the beckoning of bacon. Bacon was my first food love. My family called me a bacon head, and all things bacon instantly reminded them of me. Camping one summer, my parents asked me what I wanted for my birthday; my response was bacon. The morning of the 16th, I was flabbergasted, and utterly delighted, when I was told that the beautiful mounted plate of bacon was all for me. Not a piece remained when I was done.

This is my family. My father is German, French, and Scottish-Irish. He was born and raised on the sunny beaches of California. Whenever he talks about it, I see the bright eyes of him as a boy shine through the face of a man in his 50s. My mother is half Thai and half Laotian, although we never count the Laotian half because my mother only met her father a couple of times in her youth. My mother was born and raised in Sattahip, Thailand, a military town on the ocean. She grew up eating lots of fresh fruit, spicy sauces, rice, meat and seafood. Both of my parents were raised in very different climates from the Pacific NorthWest. However, the origins that have compelled me the most have always been those of my mother. 

Being born and raised in the U.S., having Thai dishes growing up was something different from the kids that I knew, although I didn’t know that at the time. Growing up, we would go to Thai temple markets and eat all of the delicious foods that the vendors had to offer; it was the closest atmosphere we had akin to Thailand. I remember going down to California and separating fresh flat rice noodles for my Yai (Grandma), to make lad na. Thai food is always a comfort for me, it makes me feel close to my family. When I eat curry, or lad na, or drink Thai iced tea, or Thai iced coffee, it is a transportive soothing of the soul. It makes me feel grounded, connected. The world slows for a bit, and I am gradually connected to the memories of my family. Then further still, connected to my family that lives in Thailand, to the place that is foreign to me. 

This is the home where my mother grew up. Seeing it in person was unexpected, and a bit of a shock. My mom had vivid memories that she portrayed to us. One was of her falling down the stairs at a young age and getting hurt. I had visions of light shining through the slats and my mother being a toddler. Imagining different stories she has told me through the years   of her eating fresh fruit, and taking the petals from flowers and placing them on her and her sister’s fingernails, pulling them so that it was like nail polish upon their fingers.

When we visited it was foreign. My sister and I felt so out of place. We couldn’t speak or read the language; we couldn’t communicate well with our family members. And I couldn’t eat, which increased the separation. Much of what we ate did not agree with my stomach, which was torture because the food was delicious.  Having my Thai heritage is beautiful, much like this work of edible art that my sister took a picture of. It is something I have tasted, and I have not tasted. It is home, and it isn’t. It is me and it is away from me. It is tasted and untasted. 

I have always loved food. I cherish the memories that I have around it, memories with friends, and family near and far. Food gathers people and bonds them together through the experience of eating in community: people saying what they like best, asking  what each person ordered, and sharing each other’s dishes. Being taken into that specific place, moment, memory, culture, and community is what helps one go from being alive to truly living.

Six years ago, I spent five months in Kazakhstan. I still have cravings from this chapter in my life. Being so far from home, in a country where I couldn’t read or speak Russian, or Kazakh, food became even more precious to me. I felt like a toddler. In the home where I opared, the mom of the children I was caring for, Diana, became my mentor. Whenever she would let me, I would help Diana prepare dinner. We would have three meals a day, and snacks. All eaten together. To this day, that is the only time in my life where I had such a beautiful meal time rhythm. It was wonderful. Diana would try to cook meals from home (the States) with the available ingredients. The dinner I remember best was her duck. You couldn’t get large quantities of chicken wings/legs, so she bought duck. She used orange juice in the recipe. I was skeptical at first, but boy did I change my tune when I ate it! 

When I landed in Kazakhstan, it was -28 degrees Fahrenheit, and we lived at the base of the mountain. When it started to warm up a bit, Curt (Diana’s husband) would bring home fresh round loaves, and I was able to explore more local foods and shops. Getting greens was a challenge, so Diana said that she started using sauerkraut as salad; it was so fresh and delicious! Kazakhstan had delightful pickled vegetables. Another side that became a favorite of mine was thinly sliced pickled carrots.  My favorite local dish was Laghman. As far as ingredients go, there were thick freshly made noodles, and homemade pickled vegetables. There was more to it than that, but that is what I remember. It looked nothing like any other dish I had seen, so naturally I was skeptical. I cannot convey how amazing that dish was. I retain whispering memories of the textures and mouthfeels of the dish. The thrill and excitement it gave me remains strong in my mind, but somehow it has to strain to recall the tastes.

What stood above all else, was the tea. I fell in love with Kazakh tea culture. When I entered our neighbor, Nazym’s home for the first time, she welcomed me into her kitchen and asked me if I would like tea. I very happily said yes! The water was hot and waiting. She served me a cup of black tea, asking me if I would like milk or sugar, and how much. It is customary to have milk in your tea there. She explained to me the different customs for tea. Whenever guests came over, it was expected for the hostess to have hot tea and snacks at the ready. Regardless of the number of guests, either the woman of the house, or the eldest daughter would prepare each individual’s tea. She must know how each person takes their tea, or she doesn’t love them. If the tea isn’t hot, she doesn’t love them. It is customary to fill the little bowl halfway, as to encourage the desire for more tea, and to lengthen your stay and conversation. If, by contrast, the teacup is filled to the full, then it translates as “drink quickly and leave.”

In Kazakhstan, when you visited and had tea you would do so for hours. Drinking cup after cup, eating cookies, cakes, and other sweets. When conversations were really long, you’d even have meals. But! Then you would have more tea. They had a saying that when you are full with tea to your collarbone, you drink one more cup so that you are full to your jaw. This is when the company was lively and good. I adored every moment of this. To me, it is one of life’s most precious gifts to gather around a table, around warm delicious tea, yummy snacks, and talk for hours on end. Deep, real conversations with tea fuel my very soul. This chapter of my life was a big piece of what brought me to my dream today; the dream to have my own tea shop.  

Audacity

by Annie Jessee

The Roots of Audacity

The creek was cold and dark: a murky abyss where treasures were found. It was only with a speedy dip of a hand that you would be successful. Trusting your instinct, finding your inner jaguar. Sydney, my step-sister, a year younger, was the best of us. She would square up with the edge of the creek and assume a squatting position; before you could blink your eyes, she was holding three, glistening, light-brown creepy crawlers in each of her hands. These were crawdads, and we loved to catch them. Long day adventures in our backyard, a 300+ acre forest, had us munching on grubs, worms and other insects we found under the moss of logs. It was all a great game at that time, searching for the best treasures, kind of like Pumba, from Disney’s The Lion King. No thought crossed our minds to go in for lunch, of which there wasn’t much. Sometimes, however, we would sneak through the house on tip toes to the kitchen pantry to make the Hot Dog Bun Special. It was always a stale bun, lathered with JIF Peanut Butter and Log Cabin Maple Syrup. It may seem like an odd creation, but it was all we ever had to work with, so we made do. As young kiddos, we loved it.

It was quite the bumpy, unreliable rollercoaster from ages 3 to 10. Switching schools, moving every three months, eating happy meal upon happy meal. What I do remember well, are the times we ate together because to me eating was about sharing and giving to those you love. Being able to have so many of us together was unmatchable. I was probably 8 or 9 when we moved in with my grandparents. At the same time, my Aunt Monica, her husband, and 8 children moved in as well. Imagine, 15 people: 5 adults and 10 children living in a two-bedroom Rambler, with 5 beds, one couch and no dining table. Also, think of the smell that your great-grandmothers house had: dusty, dog-like, damp, and covered in knick-knacks. On the weekend, grandpa would say, “Caren, here is 60 bucks, go out up to that place on Sheridan Ave and buy some pizzas for the lot of us.” My mother would take the money, stick it in her bra and yell down the hall, “Any of you little monsters want to help me get pizza?” I loved any moment alone with her, so I climbed out of the kid mountain yelling, “Me! Me, Mom, I’m coming, one sec, wait! Don’t leave without me!” We would come back promptly with a giant stack of cheese pizzas. By the time I had reached the kitchen, the stack of pizza boxes clear over my own head were nearly empty. You couldn’t step into the house with hot, fresh food and not have at least two cousins waiting for you at the door. Once I had settled myself on grandfather’s lap with a sloppy slice, everyone else was on piece three or four. The twins would wrestle on the ground at grandpa’s feet, and the adults shared the couch watching the kids play.

My mom, sister, and me at the beach.

When my mom had made some extra money, we (my mother, sister and I) would sneak away from the chaos at home and head to the ocean. Jumping over waves, eating Cutie mandarins, collecting rocks. We would bask in the sun from morning to late afternoon, laughing, running and burying each other in the sand. Once my sister became so tired, the point at which she couldn’t stand anymore (a toddler she was),  my mom would yell to me at the tide pool, “Come on Ann, Emmy is tuckered out, it’s about burger time anyway.”

Wave jumping

Fat Smitty’s, Highway 101, Discovery Bay.  A small cluttered, dimly lit, greasy burger joint. With the famous ‘Fat Smitty Burger’ for $11.50: $13 with fries, +$1 for bacon. Now I’m sure you are asking yourself. What. On. Earth. Well, maybe not, these days, burgers cost more and do not even come with fries! But ten years ago, this was high and a huge treat, that I begged for the whole car ride. I was twelve for goodness sake, and to take on the burger challenge was a major deal. A double decker sandwich with two ½ pound patties, American cheese and veggie accompaniments. And of course, I wanted fries, oh and bacon, duh. It arrived shortly, and well just the size of the thing was enough to make my stomach drop. All I could think was, ‘How on Earth am I going to defeat this monster?’ Let me take you back though, to the moment I ordered the burger. A wide-eyed waitress, asked me twice, if I meant the Fat Smitty Burger with fries and bacon, Not until the third time did my mother interject to say, “Ma-am yes, she has begged all the way here to eat this burger, and she wants it all, and if I know my Annie, she is going to eat it ALL.” Well, I knew then, I was GOING to finish that burger, NO MATTER WHAT. Flashback to the grand arrival. And was it grand, the cook came out from the kitchen to hand off the burger to the tiny kid at table 3 (My mom said in a retelling later). Ten minutes in and I was rolling. I still remember the first bite. Juicy, melt in your mouth good. Freshly cut lettuce, in those shreds that end up falling all over your plate. Cheese, perfectly melting down the sides of the patty, and a stout bun with sesame seeds blanketing the top. This was a good burger. My mom likes to tell people about forty minutes in, when I was the only one left eating at our table. A group of large burly motorcycle men had all ordered the same as I had. Probably 50 years my senior, had received their burgers and were asking for boxes. When they did, the waitress just laughed at them, and said “Wow, have you seen the kid behind you, she’s accomplishing what none of you men couldn’t!” If you can imagine it now, 5 strangers all huddled around our table, cheering and ahhing at the twelve year old kid who was about to finish the biggest burger, this side of the Mississippi. I would say it took me about an hour to reach the finish line. Bloated like a puffer fish, smiling ear to ear then passing out in the back of Mas’ beater.

Being a child of divorced parents, I would say I have lived two very different eating lives. Looking back, the early years were dismal. However, things started to really change when my dad found love after a long slumber in the dark divorce years. Her name was Alex, she was hip, super tall and knew everything about plants. A wonder to me, age 6, captivated by all the marvels she could and would teach me. The biggest thing that happened at this time was a complete diet shift. While at mom’s, the menu consisted of some fast food item, and at dad’s there were salads, full meals. My dad was sparked with curiosity in cuisine and began experimenting with traditional dishes from all over the world. In all truth I think there was some level of impression being set, but at the time I was just a kid and was loving the audacity my dad had found in the kitchen. Now since Alex had come into our lives, boxes of pop tarts and Kraft Mac and Cheese, were absolutely a no no. It was a salad with every meal or a salad being the main event of the meal. She was creative too and would make fancy sweets at breakfast time, but her passion to teach me about vegetables, how they grow and why they are good for us was overwhelming in the most positive way. I was about 10 when I distinctly recall having a week of only fast food with my mother. It was lunch time, so we stopped by McDonalds before getting dropped off at my fathers. I remember walking into the house, looking around the door to see my father and stepmother eating large chef’s salads. I dropped the happy meal in my hand to the ground and immediately broke into a fit, crying and begging to have a salad instead of the terrible food from McD’s. It was at this time, a major shift happened within me. I remember my mother after that day always passive aggressively asking me if something was “good” enough, or healthy enough for me to have. I became greatly invigorated by the type of food we were eating and where it came from. While I still craved the occasional burger or French fries, I wanted to support the bulk of my diet with stuff I could grow, or that my family was growing.

Alex holding a giant plant from her garden.

Audacious Moments, Drastic Measures

The year is 2015. I’m a junior at Olympic High School, sitting in front of a computer screen taking one of those ‘future career path’ tests. The ones where you answered a hundred BS questions on your likes and dislikes as a person, only to reveal the computer thinks you should be an accountant. This is the moment I laugh because as it turns out the only class I’m not passing with an A, is Math. And why on Earth am I being told by a computer what I will be the happiest and most successful doing? What I truly wanted to do was something with food. I wasn’t sure what it would be, but I loved the idea of becoming the world’s best Chef!

I would preach about my restaurant, writing business plans and giving presentations about the path to becoming an Executive Chef. At the end of senior year, I signed everyone’s yearbook with a note that said, ‘This is your FREE ticket to my future Farm to Table Restaurant. Don’t forget it!’ I spent months applying, and I applied for scholarship after scholarship, hoping to make enough money for The Culinary Institute of America (CIA). From the information I had gathered, it was to be the most prestigious; it was a four-year university dedicated to teaching the art of cooking. I had bought the first year’s textbook so I could be ahead of the curve. Reading food memoirs and watching Anthony Bourdain travel the world eating made me elated to begin culinary school.

Whelp. If you thought that the next thing I would tell you was, “It was everything I could have ever dreamed it would be!” Let me remind you, Disney did not write this story, as it is no Fairy Tale. What really happened was, my GPA was too low, my AP scores were too low, and my SAT score was, you guessed it, too low. And I did not win all the scholarships I had excitedly applied for. As well, I could not get enough FAFSA to cover the CIA without putting myself in major debt year one. So, I opted for the quaint community college in West Seattle; it was easy, I could take a ferry there every morning and I would spend far less time in school. Two and a half years, not four, and man were those years interesting. It was during this time that I had decided I would eat anything. The thought was, “Well, if I am to be the greatest Chef, I must not hyper focus on expressing myself as a chef, but instead take the time to learn a little bit from everyone, and where and why they do the things they do with food. To learn every technique, style and type of cooking.” This was the way I would reach the pinnacle. And man did I go for it! I would stay extra hours for Competition class, where we would time ourselves breaking down chickens, filleting fish and tourne-ing potatoes. I would work every food event on campus and became what some would call the Program’s Representative. I even got the chance to plan the school garden boxes outside the kitchen. Sadly, I was the only one to ever harvest from them for the program, but I took as many opportunities to teach my peers about the flowers and herbs for garnishes as I could.

Fresh herbs A.K.A. soon to be garnishes.

It was during these three-ish years that I fell in love with the art and history of French cooking. It was blissfully romantic. I was studying under Chef Robert Houot, from Alsace (Southern France). I decided to focus on Charcuterie exclusively. Spending countless hours in the ‘Meat Room’, I started making a cookbook for the school’s program. As the Program’s Representative on campus, I also made beautiful Charcuterie boards for staff events, school events, and fundraising events.

The best work I’ve ever done in my whole life was this Charcuterie.
It absolutely blew everyone away, even Chef Houot.

In my last quarter, I decided that the brutal years I had just gone through as a full-time student and full time cook in downtown Seattle would not be for nothing. I hadn’t spent much time with family or friends. Actually, if you were to ask my mother, she would complain to you for hours about the ghost child coming in at 1am from work and sneaking out at 4am to go to school. It was nuts. Utterly crazy. I wasn’t eating well, sleeping well, or socializing at all. So, in a desperate move on December 17th of 2017, after I graduated the Culinary Program at South Seattle Community College, I quit my job and bought a $1,600 ticket to Auckland, New Zealand.

I had absolutely no plan. My mother would not have it. She hung up when I told her over the phone. My father high fived me, and my friends questioned why. Hell, even I was asking: why? How did I make such a crazy decision on a whim, to go to a place that was 7,000 miles away? After all the hours I had spent commuting, breaking my back, getting yelled at, being alone: I had had enough. So, I bought the ticket on the 17th of December to leave on the 5th of January. Less than a month later, I would be headed to a place I knew nothing about. This was to be my great culinary odyssey; I wanted to be the chef that knew how to do everything. I decided I could only do this by starting with raw materials. Alex, my stepmother, urged me to look into WWOOFing. (There are many names for this acronym: World Wide Opportunities on Organic Farms, Willing Workers on Organic Farms, etc.) I paid for a membership to look at New Zealand on the WWOOFing website, and quickly became excited by all the farms I could work on. I never researched anything about the country itself; I didn’t care about what tourists wanted to see, all I wanted was pure reality. The essence of food. Still I was hesitant to plan. I thought if I did, I wouldn’t be able to run off on a whim at any moment.

There I was, Auckland International Airport, starving and tired at 1 am. Of course, I had not thought ahead to find a hostel or hotel to sleep in. I found the nearest vending machine and realized that I didn’t have the appropriate change. Quarters just wouldn’t do. As I stood there stumped, ghostly and annoyed, a man tapped me on the shoulder. He was tall, slender, had long blond dreadlocks and carried a large hiking pack. I jumped as I turned, and from his mouth came the most beautiful, “Oh sorry love, I just see that you haven’t exchanged your change.” Dumbfounded, I stood there looking at one of the most gorgeous men—with a French accent— I had seen in the past 24 hours. Let me remind you of how tired I was: it was an 18-hour flight and I had not slept at all. Dead faced, I stood there and managed to get out “Uh-huh”. He just laughed, fumbled around in his pocket, then revealed his hand to me: a pile of shiny silver and gold coins. Of course, I didn’t know the exchange rate at that moment, so I just stared at him. I said, “Oh, actually, I don’t need anything. Thanks anyway,” then turned to leave in the opposite direction. He said something to me I recognized as French but could not translate. I turned and in the sweetest voice he said, “No need to leave, what would you like?” He put the change into the machine, pressed some buttons and a couple snacks fell to the bottom. He bent down from his great height to grab the shiny colorful bags, then extended one to me. It was a bright blue bag, with a dancing penguin on the front. Cheezels. He then said, “These are the best, don’t waste your time on anything else. Trust me.” Then he turned to go, but I grabbed him and said, “WAIT!” Which was definitely in a yell, as I startled him. “How much do I owe ya?” He laughed, “Oh love, you owe me nothing. Have a beautiful trip, Au Revoir.” And he was gone. I looked back to what would be my first taste of New Zealand: Cheezels. According the imagery on the bag, they would be puffed cheese rounds. I opened the bag, and an invisible cloud of cheese smoke overwhelmed my face. Crunchy, salty, sweet. Amazing. An immediate love affair, all because of the nameless French man in the Auckland Airport.

Only months later did I realize that I could fit the Cheezels on my fingers, like I did with black olives as a kid.

Now, I had not just flown across the Pacific Ocean to eat a bag of processed puffed Cheezels. I was there to learn and learn I would. My goal was to work with as many organic farmers as possible across the country. What I did know about New Zealand, was the pivotal role that farming had in the economy and everyday life. I started by heading North to Starlight Organics run by Nye Tatton. She was an extremely short woman with a huge personality and passion for growing vegetables. With Nye, I learned the beauty and nature of organic farming. I started by picking weeds, which lasted about three days. Only after then would she give me opportunity to pick and plant. I remember the first moment I encountered a 72-cell tray, booming with beautiful little plants. I thought “Oh I can do this, easy.” Twenty minutes later I went into the house, saying I was finished. She just stood there laughing, “Oh what are you a superhero? You finished all 8 trays?” Ha! No. Of course I wasn’t paying attention when she told me I was planting all of the trays in the greenhouse. By now it was reaching mid-day. With the sun high in the sky, those 20 minutes slowly extended to 40 minutes, and 3 hours later, sweating buckets, I was done.

I streamlined the process by digging all the holes before I started planting.

My favorite part about my two weeks with Nye was working the biggest Farmer’s Market in New Zealand. It was a 3:30 AM wake up call, 5 AM set up and open at 6.30. Nye urged me to get ready as the time neared, while I sleepily stacked veggies. Before I knew it, there were 15 people in our tiny stall. We were selling out of lettuce and sprouts by 8, and beans and cucumbers by 10. It was overwhelming, and exhilarating.

Me (center), Nye (right), and another WWOOF-er at my first Farmer’s Market in NZ.

I was fortunate to meet some crazy people along the way, and my most notable moment was with Barry. I was sitting in the shed braiding garlic when I heard a sputtering engine coming up the drive. Curious about the newcomer, I climbed atop a precarious shelving unit to look through the window of the barn. A black Volkswagen Jetta halted to a stop just before hitting the planters by the front door. The driver’s side door swung open forcefully. A towering man with an enormous beer belly and a thick burley Kiwi accent struggled to lift himself out of the car, yelling, “NYE, NYYYYYE. Where’s this bitch I’m taking to Bayley’s?” I was caught off guard, who could he be talking about? Me? I guess I was the only “bitch” he could be shouting about, and Nye had briefly told me to be ready for an adventure today. I was so nervous, and this did not look like a man I wanted to hang out with. And don’t get me started on his buddy who crawled out of the passenger side, an opposite to the previous character. Scrawny and shy mannered, the two were quite the pair.

Nye came running out of the house, shouting to me, “Annie, are you ready? Barry is here!” As I watched her approach Barry with the biggest smile on her face, she launched herself into his outstretched arms. She seemed the size of a small child in comparison to him. As he lowered her to the ground she motioned towards the barn. I quickly—and not so gracefully—attempted to scramble down from the shelves I was balancing on. As they entered, I was falling off the shelves into the pile of garlic. She just laughed, making note of my character to Barry under her breath. I awkwardly scrambled up, to shake his hand, to which he remarked at my firm but gentle shake. I then grabbed my go bag: Sunscreen, Inhaler, Sunnies (sunglasses), water, and my togs (the New Zealand slang for swimsuit). Not familiar with this man, I just looked at Nye through the rain covered windshield of his Jetta, as we furiously backed out of the driveway. Though I had prepared for the sun, the weather when we left was dismal, pouring, and grey. The landscape was beyond compare. Even in the storm, the rolling green hills were mystical and never ending. Little white sheep dotted the land. As we made it down the road, Barry started chatting with me about the small stuff— who was I, where’d I come from, where was I going? In the middle of my life story he interrupted to ask if I would grab a beer from the cooler for him. I had not realized that next to me was a cooler; I opened it, and without question handed one to my driver. He then noted that I too could have a beer, but I quickly declined, realizing what an absurd idea it was that we were driving though a storm, on a road that could be described as anything but straight. From our small talk, I gathered we were on our way across Northland. In just 45 minutes, we had driven from one coast of the country, all the way to the other coast of the country. Barry assured me we would soon be at Bayley’s beach, his favorite place in all of Aotearoa— the Maori word for New Zealand meaning “the land of the long white cloud”.

Bayley’s beach was golden, blue, and resembled the beauty of Michelangelo’s Sistine Chapel painting. You know, the fluffy clouds with peachy tones? The sand was a rusty gold and stretched for miles. Barry whipped the car down the beach, driving over 150km/hr (90 mi/hr). Finally, he did three donuts before stopping somewhere down the beach, then we all clambered out of the car and Barry ushered me to the trunk. Inside were “net” bags (the ones onions come in), and a couple of coolers. He tossed me a bag and waltzed out into the crashing waves. I ran up to him, curious as to our purpose here. He then beckoned me to take a wide strong stance: legs apart, hands free. He said, “I’ll be teaching you the TuaTua Twist today chick, are you ready?” Not knowing what on earth a TuaTua was, or why we were carrying empty onion bags into the ocean, I said “Sure”. I mean, what else could I say? He let a wave wash past us, forceful enough to knock me out of my warrior position. He laughed, noting that I’d have to be tougher than that to keep my prime position here. Prime position? What the hell was he talking about? It was then that he began to do the twist. No, I’m serious. This 6-foot-tall, beer bellied, scruffy man started wiggling his body back and forth like the kids used to do back in the day. After a moment he plunged towards the water, keeping his feet where they were and crouching down. Then, up with his hands came the most beautiful, glistening clams. We were clamming! I never had, and this was the most amusing way I could have ever thought of doing it. So, I twisted. And beneath my toes I felt their shell, soft and smooth. As a wave passed, I went to plunge. And whooooooooooosh! There I was, tumbling over with a wave I had not watched for, carrying me back 10 feet. Barry belly laughed, beckoning me back next to him.

We continued like this for hours, until finally Barry yelled us in. We had so many TuaTua’s, I thought we might get in trouble for going over quota. But this was not the type of guy to question, so I packed the pounds and pounds of clams into the trunk, and then hopped back into his beater. We drove back across the grand rainstorm that had seemed to plant itself between both coasts, and headed home to Nye. When he dropped me off, he said, “See you at the feast tonight!”

And oh, was it a feast! Nye and I made ourselves look pretty before we waltzed on into the lawn bowling club. Retired men from all corners of the room hooted and hollered when Nye entered; she was the resident badass farmer, and they praised her. I could smell shellfish cooking and peeked my head into the kitchen. A table was being put up, and atop it were two metal trashcans; one was being filled with cooked TuaTuas, the other was empty. It was simple: boil ‘em in a pot with some garlic, salt, and pepper. Barry ushered me over to delight in my first taste. I pried open the two shells and tipped it back. The grainy sand particles filled my mouth as I chewed on the slightly over cooked flesh. Ha! It was stupendous. He then took me over to make me a sandwich. It was 6 or 7 Tuas on top of the whitest of sandwich bread lathered in Margarine. Throwing it back with my first ever tequila shot made this experience all the sweeter.

New Zealand was beautiful. Overall, it showed me how important our connection to food is. WWOOFing wasn’t perfect, not every farm was truly certified Organic. But every farm supplied me with another opportunity to grow a fresh product or to nurture an animal.

Fretting the Audacious Lifestyle

Coming home from New Zealand was emotionally debilitating. I had just spent a year discovering the “true Annie”, and developing real opinions about the world, and more importantly, the current state of food affairs. A fire had been lit deep within me; I was going to change the food system, and I would start in Kitsap County. It was home, and I could live with my parents rent free while I CONQUERED the culinary world.

Needless to say, thus far, the plan has not gone as I thought it would. Being back in Bremerton was bleak, and for two months I shuffled around town, bummed and broke. I was living at home, eating food that had no love, flavor, or sense of place. Desperate, I applied to the most dismal of kitchen jobs: Spiros Pizza, Bremerton Bar and Grill and Anthony’s on the Waterfront. I was offered odd jobs at all three, but I could not bear the idea of working at any of them. I kept puttering around, waiting for something exciting. It was the beginning of winter, so of course there were no farm jobs available at the time. One day I found myself with my grandparents on the way to Bainbridge Island. For Kitsap County, Bainbridge is the bougiest you can get. My grandmother, thrilled to have her Saturday lunch buddy back in America, had been taking me out every weekend since I had come back. She was determined to bring that light back into my eyes, and sadly, I wasn’t having any of it. That was, until we walked through the doors of the Hitchcock Deli.

I had read about the chef who owned the place, Brendan McGill: thirties, family, restaurateur, use of locally sourced ingredients, and everything made in house. This was it. I knew the moment we walked in: the smell of the cured meats, the smoker puffing away in the back, and the buzz of the cooks bouncing around, singing and laughing. The next week, I was sitting at the front door of the nice restaurant adjacent to the deli. McGill owned that too. Oh, and the popping pizza restaurant down the street, as well as two joints across the Puget Sound, in Seattle. I had done my homework, and he was a star; a James Beard Award Winner, he was praised on the cover of multiple local and Seattle magazines and newspapers. As I sat with a copy of my crème colored resume, awaiting Sara Harvey, the Sous Chef, the door swung open. Looking up thinking maybe she had arrived, my jaw just dropped open. Of course, the man himself had just walked in. He looked at me with a smirk, and not a clue in the world who the over-dressed, high-heeled, 20-year-old, who was sitting at the front of his restaurant was. “You look as though you are waiting for something… hmm?” he said. To which, in a very Annie-like manner, I spilled everything about me: my passion for Charcuterie, my travels in New Zealand, and my dreams to change the food scene. Calmly, he listened through all of it, as if he knew exactly who I was, why I was there, and what my future would be. I kept on telling him about how much of an asset I was in the kitchen, urging that I wasn’t the best, but would get there. He let me finish, held out his hand, shook mine, and said, “I like you kid.” And he was gone.

I waited 15 more minutes to finally meet the Sous; she was the baddest bitch I had ever seen in chef’s whites. A beautiful braid went down her back, and her arms were laden with tattoos. She had a crooked smile and an annoyed stupor. Quickly, she went through all the formalities, and then asked if I wanted to check out the kitchen. Without any hesitation, I agreed, and we walked back into one of the nicest kitchens I had ever been in. There was a wood fire stove, thick wood countertops, copper pans, and it was completely visible to the patrons. I loved that. As we stood in the middle of service, she watched me, googly-eyed, looking around with utter satisfaction. Then in a low, but straightforward voice she said, “Not sure what you said to the boss, but I thought maybe you would like to see the kitchen you’d be working in.” I flipped around, looking at her, emotions of happiness and fear all welling up inside me. “So, you got the job kid.”

I nearly ran out of the restaurant crying; I couldn’t believe that I could get a job at a place with the background I had, at the age I was, or as a girl for that matter. Everything I thought was working against me was really the disguise that landed me a job in McGill’s kitchen. On my first night, I floated around doing odd jobs for people in the kitchen: peeling fava beans, slicing garlic cloves on a mandolin, and brunoising shallots (the fancy French word for an exceptionally fine dice). I had not eaten anything all day and must have been dehydrated. I told Chef that I wasn’t feeling well and that I needed to go to the bathroom. She begrudgingly agreed. I went to the bathroom and— well there’s no way of sugarcoating it: I passed out on the toilet. When I came to, I shamefully asked Chef to accompany me to the back and told her what had happened. She told me I had to go home. Needless to say, this was one of the most embarrassing moments of my life. Well shit, I thought, I just lost my one shot. The next morning, I woke to a call from the Sous. She was just calling to reassure me everything was alright, and that if I wanted to work in her kitchen, I better take better care of myself before showing up to work. I laughed and thanked her for the check in.

Hitchcock was a blast. Every day I was receiving produce or fresh seafood. Occasionally, this guy named Preston, a scraggly fellow with ripped flannels, would come in with a case of mushrooms, freshly picked in the Cascades. It was an amusing facade, as Preston was the boss of one of the biggest produce and meat distributors in the greater Puget Sound. I was in my element; not only was I learning crazy new techniques in the kitchen, but I was getting my fill on connection to local food.

I knew, however, that this wouldn’t last long. Before getting hired, when sitting on the bench with McGill, I told him that my stay would be short, as I was moving to Olympia in the spring. I was headed to the Practice of Organic Farming at Evergreen State College. Before I knew it, I was leaving Hitchcock behind, bummed, but here I was again: taking a leap.

Unfortunately, the Organic Farm at Evergreen was less than I thought it would be. I don’t know whether it was the fact that everything seemed to be falling apart in the background, or that learning about Organic certification made me want to rip my hair out. Don’t get me wrong though, the work was fun, the learning was fulfilling, and the connections I made are irreplaceable. The Practice of Organic Farming gave me the opportunity to learn about stuff that I hadn’t yet, but it also made me realize how much of a façade Organic Certification is. What I understand now is that it’s just another money pit for farmers to pool into. As long as I can have a direct conversation with the farmer, see their place and practices, and understand that they are stewards of the land and care for their crop, I’ll support them. I don’t need a governments label to define them, not when the goal is to be as local, sustainable, and clean as possible.

Now to the current state of my own affairs. We can only understand this after I give you a brief health history update since returning from New Zealand. Unfortunately, my health upon my return plummeted. My immune system was iffy, and I was getting sick every time I ate. This led me to cut out red meat from my diet, as it seemed to be the main culprit; but as time went on, over the past two years, things have gotten progressively worse. I couldn’t eat anything without getting sick later in the evening, and the worst part was the blank stares I was getting from doctors, both Western and Holistic. I was up all hours of the night, tossing and turning in extreme abdominal pain, and would wake up energy-less every morning. In 2019, I cut out all dairy completely in hopes that keeping away from red meats and milk would change things. This worked for a month or two. While some of the pain subsided, the energy-less manner, sad disposition, and occasional sickness were still there.

Jump to Winter Quarter registration, and I’m pumped. A class about food history and culture? This was right up my alley. With food labs ever week, things couldn’t seem any better. Comparative Eurasian Foodways: A cultural, historical, and gastronomic Odyssey (CEF). Wow, what a title I thought, so Evergreen. I absolutely loved having to overly explain this class to people, just because the name obviously made their head spin. The burning itch I that was festering after returning from New Zealand was alive and well, and we would be studying abroad: three months of this class would be away on a grand learning adventure.

At this point, I was classifying myself as a pescatarian with a dairy intolerance. Sounded good enough, and kind of ridiculous, but I was making do. It was a peer in CEF who started ushering me towards the way of veganism by sharing articles, books, movies, and documentaries. Giving me the notion, that veganism wasn’t this “unattainable, disgusting waste of time” – as I had thought for so many years prior. Two weeks later, I started putting all my cans of fish in a box, tucking them away in the cupboard. I was still eating eggs, but only those that came from my own parents’ chickens.

New pullet eggs in comparison to fresh duck eggs.

As CEF continued on, I started to feel like an outsider, puttering along with the class each week. I was getting the notion that my passions for food were dwindling, while my excitement for veganism and animal activism was blossoming. This was the class that I dreamed of, and now here I was, blocking and restricting myself because my entire opinion about the world and our view of the food system, had changed. Each week, I worked diligently through the readings, loving lectures and despising labs. I felt like the hugest burden every Friday, always in the back, not filling out all my matrix pieces on lab reports. I used to be the girl who tried everything.

It is funny how you can completely turn your view upside down at a moment’s notice. One day I’m looking at a pig’s head submerged in stock, my first ‘Headcheese’. The next, I’m using social media to spout off the wrong doings of the main populous. I am unsure if this would have happened had I not been in Comparative Eurasian Foodways, but I guess here I am, learning how to live with my past and accept my audacious-less future.

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